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http://www.kompanadepa.org/odunsini.htm
ODUNSINNI Bono Medicine DISCLAIMER: The information given on these plants are not intended for diagnosis or treatment of diseases or any form of maladies. It only represents a cultural, spiritual/religious practices found among Akan/Bono people. The informations are general and not a detail analysis of the specific plant. ![]() Akyeampon Part Used: leaves and root Functions: for preserving the dead body. Stops bleeding from cutlass wound. Root is used for hemorrhoid. As a bath for fever Akyeampon ![]() Asesea Part Used: Leaves Function: Added to medicine like nunu, koko niso, sakrabremu, and dru plaintain leaves. Used to heal stomach wounds after giving birth, cleanses the system and after birth pains Asesea [img] http://www.kompanadepa.org/images/odunsini/Aya_sm.jpg[/img] Aya Part Used: Leaves Functions: Added to Abunu with dry fish during pregnancy for 4-5 months Aya ![]() Bomoguwakye Part Used: Entire plant Functions: Calcium deficiency in children. Added to spiritual baths for gods and clients. Ingredient added to making moto. Bomoguwakye ![]() Bonsamkye Parts used: All Functions: Added ingredient to Kunkuma moto, and other spiritual functions. Bonsamkye ![]() Damarabo/Akoko Ani Part Used: leaves Functions: Chewed for soar throat. As a birth control helping to space the birth of children. Added to making dufa(medicine blocks), and nsuman(talisman) and shrines. Chewed to make the voice sweet when singing to the gods. Damarabo/Akoko Ani [img]http://www.kompanadepa.org/images/odunsini/DuaBatafo_sm.jpg [/img] Dua Batafo Part Used: Root Functions: Dua batafo ne twa ye twana Be careful that when you cut this tree, you do not cut the innocent tree and make it suffer. This tree is known for strangling/wrapping around another tree eventually killing it. This tree is also a proverbial tree, it represents if you ask the god to punish someone, the god should not punish the innocent person walking with the guilty. It encourages the god to think. The medicine of this tree can overcome another medicine. Dua Batafo ![]() Dwannkyene Part Used: Plant Functions: Hoarse throat and coughs. Rituals for opening the mouth of the god. Ingredient for dufa(medicine ball) and kahire(god's pad). Purifying god. Dwannkyene ![]() Elephant Grass Part Used: Root Kani mako, a ka aba mmo ba If it grows on a palm tree, it never bears fruit Functions: When a woman has a difficult time giving birth, this is used as a sacrifice asking the god to protect the child inside. Added to Abenu (palm soup) with dry fish and other ingredients and eaten. This plant acts as a hand to help deliver the baby. The plant Aya is used similarly. Elephant Grass http://www.kompanadepa.org/images/od.../Kokowa_sm.jpg Kokowa Part Used: Root Functions: Gonorrhea and infertility. Added to spiritual bath for children to assist them in walking. Brings relief in cases such as Asanam(when child cannot suckle and grows lean). Primarily used in most spiritual diseases. Kokowa ![]() Kwabena Tweata When you pull try to pull it out of the ground air comes out your butt. Part Used: Entire plant Functions: For boils,swellings and body aches. As a bath for easy child delivery, a child assist in fetching the water for the bath and throwing it away when finish. Kwabena Tweata [img] http://www.kompanadepa.org/images/odunsini/MoframofraBrodee_sm.jpg[/img] Mmoframmofra Borodee Part Used:Entire plant Functions: Many childhood ailments. Prenatal care, , fever in children, stomach complaints, sore throat and a host of problems. Mmoframmofra Borodee ![]() Nkogyame Part Used: Plant Function: Eyes and ears complaints. Added to moto(black powder),and spiritual baths for protection. One of the ingredients used in Kasa Bi medicine for attracting anything to you Nkogyame ![]() Nofonofo(fitaa) Part Used: Plant Functions: For scanty breast milk, grind and add to abenu with salt to taste, drink till milk comes. Nofonofo(fitaa) [img]http://www.kompanadepa.org/images/odunsini/NyameWuNaMaWu_sm.jpg [/img] Nyame nwu na mawu Part Used: Entire plant Functions: Ritual for chest pain. Spiritual bath for protection and making moto. Nyame nwu na mawu ![]() Sanko Homo Used in appellations to praise the gods Part Used: Threads Functions: Since the threads of the tree reaches down to the ground, it serves as a connection between heaven and earth. Primarily for spiritual work such as tieing to chickens and drinks given to the gods. Sanko Homo
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