IN ANY AFRIKAN DISCUSSION, THERE MUST BE AGREEMENT ON THE AFRIKAN LANGUAGE IN WHICH THE DISCUSSION WILL BE CONDUCTED. AS THE LANGUAGE IS THE MEDIUM OF EXPRESSION AND THE CARRIER OF CULTURE , THE AFRIKAN LANGUAGE MUST BE CAREFULLY CHOSEN SO THAT THE MINDSET SHAPED BY THE COGNITIVE CULTURE WITHIN THE LANGUAGE WILL BE ONE OF MAAT. UNDER NO CIRCUMSTANCES CAN THE LANGUAGE OF DISCUSSION BE THAT OF THE EUROPEAN, ASIAN OR ARAB OPPRESSOR, FOR OBVIOUS REASONS. FURTHERMORE, THERE MUST BE AGREEMENT ON THE DEFINITIONS OF THE CONCEPTS UTILIZED IN THE DISCUSSION. ANY AND ALL TECHNICAL CONCEPTS MUST BE CAREFULLY DEFINED, ALLEVIATING ALL PROBLEMS OF AMBIGUITY AND CONTRADICTIONS. TO ENHANCE THIS EFFORT EACH CONCEPT MUST BE GROUNDED WITHIN AN AFRIKAN PROVERB OR QUOTE BY AN HONORABLE AFRIKAN ANCESTOR. IN OUR DEFINITIONS WE MUST SEEK AFRIKAN CONSISTENCY AS THAT ESTABLISHED BY THE HIGH CULTURE OF KEMET FOR 10,000 PLUS YEARS. WE MUST BE CLEAR ON WHAT IS ACTUALLY MEANS TO 'MEAN' AND THEN ON THE MEANING CHOSEN ACCORDING TO THE STANDARDS OF THE NGUZO SABA. OUR DEFINITIONS MUST HAVE AFRIKAN PURPOSE AND CLARITY; STAND UNEQUIVICALLY ON AN AFRIKAN POINT OF VIEW, BE BASED ON AFRIKAN EVIDENCE, BE CENTERED IN AFRIKAN IDEAS, INTERPRETATIONS AND MAINTAIN HIGH AFRIKAN IMPLICATIONS AND CONSEQUENCES. ALL OF OUR UNDERLYING POSTULATES MUST BE AFRIKAN POSTULATES. AND THE BASIS OF ALL AFRIKAN REASONING IN THIS SEQUENCE IS AFRIKAN MATHEMATICS.