![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
![]() |
|
| Portal | Liberation Forum | Store | Arcade | Search YouTube | ABIBItube Media | Site Map | Photo Gallery | Abibifiles | Bookmark Us! | Member Classroom |
|
|||||||
| Register | VBay [0] | Invite Afrikans | Stats | All Albums | Blogs | FAQ | Donate | Members | Calendar | Search | Today's Posts | Mark Forums Read |
| Notices |
| Wolof Language Resources Jangukaay ju Xam-xami Lakk Wölöf |
|
|
http://www.abibitumikasa.com/forums/![]() |
|
![]() |
|
|
LinkBack | Thread Tools | Display Modes |
|
||||||||||||
|
"Global hip-hop by Senegalese trio Daara J" This item was seen on the New York Press site (via a Google alert). It says that Daara J's multilingual (Wolof, French, English) rap is inspired in part by a Senegalese poetic tradition... DZO RELEVANT RAP Global hip-hop by Senegalese trio Daara J http://www.nypress.com/19/29/music/music7.cfm By Jalylah Burrell If superb Senegalese hip-hop trio Daara J's upcoming show hasn't exactly galvanized local hip-hop fans, it's because global hip-hop music suffers stateside from a bad rap. While it's true that hip-hop activists tout global hip-hop for its heightened socio-political awareness, this critical cachet hasn't transferred to American audiences. Certainly language is a major impediment, but one that is trumped by global hip-hop's retrograde aesthetic. Note how many veteran American hip-hop performers who've long since fallen out of favor here sustain themselves abroad propped up by their dated styles' ability to bear witness to formative moments in hip-hop history. It's not surprising then to hear well-intentioned global hip-hop acts willfully stuck in a '90s time warp, but Daara J sidesteps this snare. Initially captivated by Public Enemy's explosive output, Faada Freddy, Ndongo D and Alhadji Man looked also to a tradition closer to home for inspiration. Tasso Senegalese rhythmic storytelling is a poetic tradition somewhat analogous to rap that informs their music making. Coupled with their seamless infusion of contemporary Caribbean and African-American musical traditions, Daara J's sound reminiscent of the Fugees in their hey day simply knocks. Although the trio released two albums abroad in the '90s, 2004's Boomerang marked their American debut. A hearty meld of nimble wordplay (in French, Wolof, a native African language, and English) and catchy choruses over complex rhythms, the album cemented their celebrity at home and shot them to stardom in Europe where the appetite for Sene-rap had already been whetted by the Franco Senegalese MC Solaar and Senegalese pioneers Positive Black Soul. Broadly conceived and expertly executed Boomerang is a melodic collection featuring a fair amount of singing but not to the detriment of their craft. The trio employs a stunningly idiosyncratic rhyme cadence amidst Timbaland-reminiscent polyrhythms on "Bopp sa Bopp" and in a variant of Common's classic "I Used to Love H.E.R."; "Number One" has the trio serenading their muse over a funky bass line. "Paris-Dakar" and "Babylone" speak to the challenges facing post-colonial Francophone Africa's diaspora recently rendered visible in the controversy over the ethnic makeup of France's vanquished World Cup team and the continuing unrest in France's suburban ghettos. The music on Boomerang uniquely exhibits qualities appealing to the world music connoisseur and adventurous hip-hoppers, add the intimate environs of Joe's Pub and the late show time should make for an intense and raucous experience.
__________________
Uhuru sasa! Fahodie seesei! Ominira nisisiyi! Moom sa bopp leegi!
Freedom now! Please be sure to check out the exciting things going on here this summer at Abibitumi Kasa Afrikan Language and Liberation community networks! Just click on any image in the slideshow below for more info and links! And don't forget to stay BlackNificent! Obadele Kambon Abibitumi Kasa Afrikan Language Institute Abibitumi Kasa Afrikan Liberation Institute Abibitumi Kasa Online Market |
|
||||||||||||
|
__________________
Uhuru sasa! Fahodie seesei! Ominira nisisiyi! Moom sa bopp leegi!
Freedom now! Please be sure to check out the exciting things going on here this summer at Abibitumi Kasa Afrikan Language and Liberation community networks! Just click on any image in the slideshow below for more info and links! And don't forget to stay BlackNificent! Obadele Kambon Abibitumi Kasa Afrikan Language Institute Abibitumi Kasa Afrikan Liberation Institute Abibitumi Kasa Online Market |
![]() |
| Bookmarks |
| Thread Tools | |
| Display Modes | |
|
|
Similar Threads
|
||||
| Thread | Thread Starter | Forum | Replies | Last Post |
| Diop's two cradle theory from "the african origin of civilization" and "cultural unit | Ɔkyeame Kwame | Afrikan Ideological/Philosophical/Psychological Systems | 0 | 08-01-2008 10:19 PM |
| Effective Replies to "The Top ## Most Common Things "White People"...... | pain | Afrikan Ideological/Philosophical/Psychological Systems | 0 | 07-02-2008 09:17 PM |
| Capoeira Interview of Obadele "Africano" Kambon and Jaiel "Valentao" Omari on Univ. o | Ɔkyeame Kwame | Information on Afrikan Martial Arts | 0 | 06-29-2008 05:25 AM |
| Theory of Intrinsic Motivation and "Fossilization" of Error in Language Learning | Ɔkyeame Kwame | AKALI Lounge and Open Discussion Forum | 0 | 06-22-2008 01:37 PM |
| Ten Reasons Why "Save Darfur" is a PR Scam to Justify Next US Oil and Resource Wars | Ɔkyeame Kwame | Oppression of Afrikans Militarily | 0 | 06-12-2008 02:23 PM |
|
These are the 70 most-searched-for thread tags
Search Tag Cloud
|
| (twi) 7 or 8 9th 2008 abibitumi abujamal africa afrikan akan ancient applications baby baruti begins bible black booklist camps class cnn concentration court cultural death egyptians family geronimo ghana ghanafest hebrew? inside introduce journey june kamau kambon kasa languages launch learn liberation links main messengers mothers mwalimu nations network nigerian okomfo online post race rashidi runoko sankɔfa science seneweb session slideshow standing summer summit t'shango trouble twi week wolof words yoruba |