Yemanyá (spanish) - Yemọja (Yorùbá)
Eshú (spanish)/Exú (portuguese) - Èṣù (Yorùbá)
Oyá (spanish) - Ọya (Yorùbá)
Eleggua (spanish) - Alágbára (Yorùbá)
Alagwana (spanish) - Alágbànà (Yorùbá)
Obátàlà (u.s. english) - Ọbàtálá (Yorùbá)
Chango (spanish)/Xangó (portuguese) - Ṣàngó (Yorùbá)
Oshún/Ochún - Ọ̀ṣun (Yorùbá)
Ocha (spanish) - Òòṣà (Yorùbá)
Olokún (spanish) - Olókun (Yorùbá)
Eggún/Eggungun (spanish) - Eégún/Egúngún (Yorùbá)
Odduduá (spanish) - Odùduwà (Odùduà) (Yorùbá)
Ochosi (spanish) - Ọ̀ṣọ́ọ̀sì (Yorùbá)
Obbá (spanish) - Ọbà (Yorùbá)
Erinlé (spanish) - Erinlẹ̀ (Yorùbá)
Okó (spanish) - Oko (Yorùbá) (sidenote, okó is penis in Yorùbá while Oko is farm)
Orunmilá (spanish/portuguese) - Ọ̀rúnmìlà (Yorùbá)
Babaluayé - Babalúayé (Yorùbá)
Ossaim/Osanyín (spanish, portuguese) - Ọ̀sanyìn (Yorùbá)
Aganyú (spanish) - Aganjú (Yorùbá) (luckily this one actually ends on high tone in Yorùbá)
Aginyú/Aginjú (spanish/portuguese) - Aginjù (Yorùbá)
Oxumarê/Oxumaré - Òṣùmàrè (Yorùbá)
moyuba (spanish) - mo júbà (Yorùbá)
ashe/axé (portuguese) - àṣẹ (Yorùbá)
Diloggún (spanish) - Mẹ́rindínlógún (Yorùbá)
It should also be noted the plurals are made by adding the element àwọn in front of the noun. Thus u.s. english Egguns would be àwọn Eégún/àwọn Egúngún.
Can anyone @Obadele Kambon @Ekundayo speak on the proper use of the word "Egúngún?" Most translate this as "Nananom," however, I remember someone explaining to me that Egúngún is most properly the ancestral masqueraders and not the word traditionally used for "honored/elevated ancestors." That "honored ancestor" would be baba baba or iya iya or iyanla or babanla???
Ọ̀rọ̀ nípa egúngún nìyí.
Attached files Pages from asaatiorisaileyoruba.pdf (https://www.abibitumi.com/wp-content/uploads/ppMigration/52226=5464-Pages%20from%20asaatiorisaileyoruba.pdf) (224.8 KB)
According to Ìwòrì Ọ̀yẹ̀kú (and not to spoil it for those who will be taking the workshop this weekend), Egúngún started off as a society of masquerading women who used the imposing nature of their masks to dominate and overpower the men in ancient times. Strictly speaking your source is correct. In modern times, the Egúngún societies are composed of masqueraders, those initiated in the secrets of ancestral communication, that become possessed with the spirits of the Babańlá and Ìyáńlá. The elevated ancestor is not the ẹ̀kú Egúngún or the agọ̀ Egúngún itself. When possessed, the Egúngún does indeed represent the returned ancestor and is treated as such.
QuoteObadele Kambon;52226 wrote: Ọ̀rọ̀ nípa egúngún nìyí.
Thank you for post!
Greetings and blessings! I am in the process of updating my list of Òrìṣà name spellings and am having a hard time finding the correct spelling for the following:
Babalu Aye
Olorun
Obba
Ochumare
Thank you for the previous post...and the nigerian font, now my notes are accurate!
Many thanks,
Niamahmi111
QuoteNiamahmi111;59136 wrote: Greetings and blessings! I am in the process of updating my list of Òrìṣà name spellings and am having a hard time finding the correct spelling for the following:
Babalu Aye
Olorun
Obba
Ochumare
Thank you for the previous post...and the nigerian font, now my notes are accurate!
Many thanks,
Niamahmi111
Babalúayé or Babalúwayé (the first spelling is understood as Baba olú ayé and the second is understood as Baba olúwa ayé)
Ọlọ́run
Ọbà
Òṣùmàrè
QuoteObadele Kambon;59145 wrote: Babalúayé or Babalúwayé (the first spelling is understood as Baba olú ayé and the second is understood as Baba olúwa ayé)
Ọlọ́run
Ọbà
Òṣùmàrè
Thank you so much! This is wonderful, my list is updated and I am working on my pronunciation. One final question: is it Aginjù (with an i) or Aganjù (with an a)?
Thanks so much!
Niamahmi111
QuoteNiamahmi111;59209 wrote: Thank you so much! This is wonderful, my list is updated and I am working on my pronunciation. One final question: is it Aginjù (with an i) or Aganjù (with an a)?
Thanks so much!
Niamahmi111
@Niamahmi111 one is Aginjù (forest) and another is Aganjú (Ṣàngó's older brother).