Communiversity

Afrikan Liberation Institute => Politics and Law => Topic started by: Ɔbenfo Ọbádélé on Jul 12, 2012, 05:52 AM

Title: Defying the Tomb, Defying Illogic-gctid52609
Post by: Ɔbenfo Ọbádélé on Jul 12, 2012, 05:52 AM
Defying the Tomb, Defying Illogic                                                                               Tue, 09/20/2011 - 23:01 — Jared Ball

                                       (https://www.abibitumikasa.com/proxy.php?request=http%3A%2F%2Fblackagendareport.com%2Fsites%2Fwww.blackagendareport.com%2Ffiles%2Fimagecache%2Ffeature400%2Fdefying_the_tomb.jpg&hash=b04f4ab13ca13f69d4a412827558064d7381f919)

A Black Agenda Radio commentary by editor and columnist Jared Ball
     Kevin "Rashid" Johnson's  book has some calling him "this generation's George Jackson," the Black  Panther and "Soledad Brother" assassinated in prison in 1971. Johnson,  like Jackson, became a revolutionary behind bars, where he has spent  over a decade in solitary confinement. Johnson presents "a powerful  commentary on the failure of that which poses as political leadership in  our world today" and of "revolutionary transformation while inside" the  tomb of incarceration.
     
     Defying the Tomb, Defying Illogic
     A Black Agenda Radio commentary by editor and columnist Jared Ball
     "Johnson's is a powerful commentary on the failure of that which poses as political leadership in our world today."
     Earlier this year when we received word of an attempt by Maryland prison officials to ban (http://imixwhatilike.com/2011/07/14/ban-on-the-book-former-panther-autobiography-suffers-prison-repression/)  the recently published book by former Black Panther Party leader and  current political prisoner Marshall "Eddie" Conway, we were reminded of  the immediacy of the threat ideas can represent to established order. It  was a reminder that only specific forms of incarceration and the impact  of that incarceration are acceptable for mass consumption. Prison rape,  assassination, criminal organization and all kinds of violence waged by  and against guards is somewhat acceptable. Even escapes. Everyone  routed for Clint Eastwood in Escape from Alcatraz just as we all did for Tim Robbins in Shawshank Redemption.  But one aspect of incarceration we are certainly discouraged from truly  considering and engaging is revolutionary shifts in consciousness that,  through implementation, threaten not only the order imposed on  prisoners but that imposed on all of us.
     Defying the Tomb (http://democracyandclasstruggle.blogspot.com/2011/09/solidarity-with-kevin-rashid-johnson.html),  last year's published book of essays and letters from Kevin "Rashid"  Johnson, is another example of the kinds of revolutionary change some  undergo while locked up in this country's prisons, or what Lawrence Bobo  calls "internal colonies (http://www.blackagendareport.com/?q=content/samuel-yette-and-choice-black-survival-united-states)."  Unlike Conway's once-banned book, Johnson's is not the tale of one  previously politicized and incarcerated for that political development  and action. Johnson's is one of revolutionary transformation while  inside. It describes the particular response some have to imprisonment –  both in and out of jail. It describes one man's – actually, several  men's – grappling with revolutionary concepts, the very ones so many of  us who are nominally free consider immature, passé. But in what world do  we live where ideas of revolutionary nationalism, historical and  dialectical and materialism, anti-colonialism, socialism, communism and  violence have no relevance? What utopia have we achieved with the more  acceptable and safe discussions of democracy, free-market, pluralism, or  indeed, post-racialism?
     "In what world  do we live where ideas of revolutionary nationalism, historical and  dialectical and materialism, anti-colonialism, socialism, communism and  violence have no relevance?"
     In fact, as Johnson  describes, the truly oppressive nature of this society creates a  tendency to rebel against insufficient change. And this tendency took  hold of him – as it does with many of us – long before becoming  consciously revolutionary. The endless cavalcade of euphemisms used to  deny the on-the-ground reality did little to prevent Johnson from almost  immediately rebelling against the disorganized nature of anti-police  sentiment, or as he says, "I've always been in something of a running  battle with the establishment." But the threat Johnson represents, a  threat that has led so many familiar with him to call him this  generation's George Jackson, is the threat of organizing around an  ever-increasingly radical and well-studied analysis of this society. The  threat Johnson represents, one that has had him held in solitary  confinement for well over a decade, is his unyielding willingness to  continue, as he writes, "... studying, refining my views, and testing them  in practice."
     Johnson represents a  necessary resurgence of deep study, deep commitment to the people and  the depth of radical ideas. His is a powerful commentary on the failure  of that which poses as political leadership in our world today and the  value of the suppressed ideas that, while unpopular, are still correct.  After all, it is not simply the similarity in analysis or the fact that  the book contains letters written between brothers, comrades striving to  improve their ideas and organize around them that begs the comparison  to George Jackson; it is the continuity of conditions or the permanency  of the relationship held by Black people to the state and the state's  relationship to the world. Johnson's book, its argumentation, its  conclusions, even his artwork are further reminders of the incomplete  revolution and the failure of our most popular "leadership" to advance  what, as Tom Big Warrior writes in the book's foreword, is the coming  "revolutionary situation... not because of the actions of the Left  in spite of the Left's inaction and decline."
     Defying the Tomb  defies more than the incarceration of one man. It defies popular  illogic concerning the conditions of the people and what they must do  about them. It is a programmatic ideological blueprint for us all.
     For Black Agenda Radio I'm Jared Ball. On the web go to BlackAgendaReport.com.
     Dr. Jared A. Ball (http://imixwhatilike.com/316-2/)  is an associate professor of communication studies at Morgan State  University in Baltimore and is the author of I Mix What I Like! A  Mixtape Manifesto (AK Press). He can be found online at: IMIXWHATILIKE.COM (http://www.imixwhatilike.com/).