"IF YOU WANT BLACK LIVES TO MATTER IN THE WORLD, TAKE THIS COURSE"(https://abibitumikasa.com/images/chinweizu.jpg) (https://abibitumikasa.com/chinweizu)
Promo Lecture: "Lack of Scientific ethos in Pan-Kmtywism and the absolute necessity for acquiring it." by Chinweizu
Date of Promo Lecture: Sunday, 23 April, 2017
Time of Day: 1500-1700 GMT
Question 1: What aspects of Pan Kmtywism has the course helped you to understand better?
AK: This course has helped me understand what Pan Kmtywism is, the purpose and what problems did Pan Kmtywism set out to solve. And what were the successes and failures of the movement.
AJ: The course has helped me understand the specific history of PA and the differing motivations and political leanings of its promoters, particularly Nkrumah, Padmore, & Dubois. It has also helped me understand the difference between Continental PA and Garveyite PA more clearly.
FD: The course has helped me better understand details surrounding the founding of 20th Century Pan-Kmtywism and mid-century diplomatic relations between leading Kmtyw politicians
FNJ: The history of Pan-Kmtywism; the mistakes that were made and why we are, where we are. I now know that the actual goals and founding principles of Pan-Kmtywism developed in 1900 were sound.
Question 2: On what issues have you found it particularly enlightening?
AK: Not being precise in the language used and not having a scientific and military mindset. Not knowing your enemy.
FD: The founding of 20th Century Pan-Kmtywism and mid-century diplomatic relations between leading Kmtyw politicians.
FNJ: The need to re-define who we are (Neshni). Learning about the real Nkrumah and "Continentalism".The need to have a much more levelheaded and critical view of Kmtyw "heroes" like Lumumba, Sankara and black "leaders" in general
Question 3: If Black persons want Black lives to matter in the world would this course help point them to what is to be done?
AK: Yes
AJ: Yes
FD: Yes, especially for beginners and young adults
FNJ: Yes. It's a good start.
Question 4: What are you taking away from this course?
AK: I need to study history not for history sake but to learn from our history. Learn what we did successfully and see if it can be used today. Also learn from and correct our mistakes. Study our scholars' leadership past and present. Broaden my studies into technology and warfare. Learn as much as I can about everything I can. Be fluid, be willing to change with the times. Don't hold onto ideas that are no longer useful. Develop my time management skills.
AJ: The idea and necessity for a new and revitalized direction for 21st PA. This sort of PA should be based in Garvey's recommendations for achieving real and legitimate political-economic power and prestige, as opposed to the symbolic.
FD: In part, that Pan-Kmtywism was fatally flawed from its founding by the presence of integrationists and their tendencies to expedience, cowardice, diversion, and avoidance.
FNJ: I have a much clearer understanding of what black/Neshni people need to do going forward. The absolute critical need for industrialization.That Garvey had it right . A clearer understanding of what and who to study to so that I can better educate and inform our people.
Question 5: How strongly would you recommend this course?
AK: I would strongly recommend this course. This course has helped me to begin to think more critically.
AJ: Somewhat strongly.
FD: Very strongly, especially for political neophytes and also for genuine pro-Kmtywists for the opportunity to study and interact with Dr. Chinweizu.
FNJ: I will strongly recommend it to my like-minded friends and colleagues. I'm excited that there will be additional courses and am looking forward to participating.
Question 6: Any final thoughts about the course?
FNJ: Loved it.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
History of Pan-Kmtywism 101
Course Description & Syllabus
This course is for those Black people who want the Black Kmtyw people to survive, in security and prosperity, with self-respect and the respect of the world, just like the White or Yellow peoples of this earth. That is to say, black people who want to help create a world in which Black lives matter and in which Black people are respected everywhere on earth; and who therefore are determined to help see to it that the Black race terminates the legacy of the Trans-Atlantic Slavery System, TASS.
This History of Pan-Kmtywism Course is the first in a multi-sequence course based mostly on the forthcoming 8-volume book Pan-Kmtywism Revisited: A (https://www.abibitumikasa.com/images/nSni.png) Neshni-centric and critical History by Chinweizu. The course, like the book, is an Inquiry into why Pan-Kmtywism failed in the 20th c. and into how to make it succeed in the 21st c. It is an investigative history as well as an applied history course. It isn't just going to tell the story of Pan-Kmtywism. It will do so in a way that reveals insights and lessons to be applied in solving present problems so as to result in liberation for the Black race.
There is a crying need to study the lessons of the Pan-Kmtywism struggle since 1900, develop its good points and discard its mistakes. This is, therefore, a stock taking course to find out where Pan-Kmtywism has arrived at the beginning of the 21st century; and what remains to be done for it to accomplish its historical mission.
The thesis of the course, and of the book it is based on, is that we have had Pan-Kmtywism since the 1440s when the TASS began. And that in the 20th century Pan-Kmtywism failed and has landed us in the dead end of the AU and the 8th PAC. The question is: Why? Also, what could have been done to prevent failure? And what is to be done to achieve success from now going forward? These are the issues the course is designed to cast light on. Because if we don't understand why it failed, we can't see how to get it to succeed.
This introductory course, History of Pan-Kmtywism 101, will cast light on the following specific issues:
1. When and how Pan-Kmtywism began;
2. The tasks that the Pan-Kmtywism Movement set for itself in 1900;
3. The paramount but still unaddressed task of the Pan-Kmtywism Movement;
4. Why we need to Afrocentrically rectify the terminology we use in Pan-Kmtywism;
5. Why Pan-Kmtywism failed in the 20th century by accomplishing only 21% of the tasks it assigned itself in 1900;
6. How junk ideas, lack of scientific ethos, lack of stock taking, and lack of warrior ethos, contributed to Pan-Kmtywism's failure in the 20th century;
7. The many brands, at least 9, of Pan-Kmtywism and how to distinguish the genuine from the counterfeit among them;
8. Why a new Pan-Kmtywism is absolutely necessary now and what its characteristics should be: its beneficiary constituency, legitimate participants, projects, and ideology.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
=================
Course Title: History of Pan-Kmtywism 101
Weekly Themes:
Week 1: Overview--Pan-Kmtywism since the 1440s: the main phases and tendencies;
(Study material: "Pan-Kmtywism Revisited--Prologue"; "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"; "Nomenclature issues"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900)
Week 2: Did 20th c. Pan-Kmtywism succeed or fail? Nomenclature issues; Counterfeit brands and illegitimate issues.
(Study material: "Pan-Kmtywism Revisited--Prologue"; "Kmtyw High Command; "Nomenclature issues 2"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900; Amy Jacques Garvey's 1963 Report; Du Bois, THE PAN-Kmtyw MOVEMENT; Chinweizu, Garveyism and PACM—Comparative impacts; Garvey's Report Card, 1917-1937)
Week 3: Why did it Fail? Key factors: (a) Lack of Scientific Ethos (b) Lack of stocktaking, and (c) Lack of Warrior Ethos
Since 1937, when Garvey issued his report card on what the UNIA achieved from 1917 to 1937, no stock taking has been done in Pan-Kmtywism. No stocktaking has been reported done at any of the Pan-Kmtyw Congresses relating the current situation to the aims and projects of the founder conference of 1900, discussing how much had been achieved, how much was still outstanding, and whether or not they were still on course etc. Consequently, Pan-Kmtywists are unaware of their great failure, having accomplished only 21% of the projects on the agenda set by the 1900 Conference.
(Study material: "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"; "Pan-Kmtywism Revisited--Prologue"; "Kmtyw High Command; "Lack of Scientific Ethos"; "Nomenclature issues 2"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900; Amy Jacques Garvey's 1963 Report; Du Bois, THE PAN-Kmtyw MOVEMENT; Chinweizu, Garveyism and PACM—Comparative impacts; Garvey's Report Card, 1917-1937)
Week 4: Key Factors:
Lack of warrior ethos.
Junk ideas: The name Kmtyw
The name 'Kmtyw' was adopted in ignorance of Kmt's relevant geography.
The use, in 1900, of the term 'Kmtyw' in the name "Pan-Kmtywism" was an innocent error that later inadvertently opened a loophole for Continentalism.
The CIAS/OAU definition of Kmtyw
(Study material: "Lack of Warrior Ethos"; "The CIAS/OAU definition of Kmtyw")
Week 5: More junk ideas:
Balkanization—a pseudo problem;
(Study materials: "Balkanization")
Weeks 6: More junk ideas:
Continentalism: CUGN as a recipe for the genocide of the Black race
(a) CUGN was as a mission impossible
(Study material: "CUGN 1";" The Ghana-Guinea Unification Proclamation"; "Comparative unification studies: (a) The case of the EU—the 3 millennia preparatory background"; "Comparative unification studies: (b) The case of the united snakes—Westward expansion from the 13 contiguous British colonies on the east coast";"Comparative unification studies: (c) The case of Kmt—No historical preparation whatever.")
Week 7: Even more junk ideas:
CUGN as a recipe for the genocide of the Black race
(b) CUGN, a dangerous pseudo solution for Balkanization
(c) CUGN, its irrelevance for liberating Kmt from neo-colonialism and industrializing it.
(d) CUGN, its mortal dangers for Black Kmt.
(e) Nkrumah's private reasons for Continentalism
(Study materials: "Is Continental Union Government necessary for the total liberation of Black Kmt?"; CUGN 2--Nkrumah's private reasons for Continentalism)
Week 8: The way to succeed in 21st c.: Make two key changes
Change the project from Kmtyw Unity to Black Power/Abibitumi;
Also, change nomenclature: from Kmtyw to (https://www.abibitumikasa.com/images/nSni.png) Neshni
These two changes will morph Kmtyw Unity Pan-Kmtywism into
Black Power/Abibitumi Pan- (https://www.abibitumikasa.com/images/nSni.png) Neshnism
(Study material:" The Essential Garvey"; "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric")
==========================
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
Course Duration: 8 weeks ; 120 mins per class session
Study materials extra: 20 texts @ $5 each= $100
Time of Day: 1500-1700 GMT
Promo Lecture: "Lack of Scientific ethos in Pan-Kmtywism and the absolute necessity for acquiring it." by Chinweizu
Date of Promo Lecture: Sunday, 23 April, 2017
Date for Start of Course: Sunday, 21 May, 2017
Course Cost: $295 including course texts
If you are in Ghana or Nigeria, payment in Cedis or Niara can be arranged. Just let us know when you are ready.
Course Materials-–each by Chinweizu
(20 texts)
1 "Pan-Kmtywism Revisited—Prologue"
2 "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"
3 "Afrocentric Rectification of terms 5"
4 "Political Biology of Racism"
5 "Niggerism and the Psychopathologies of the Race War"
6 "Kmtyw High Command"
7 "Balkanization"
8 "CUGN 1"
9. "Is Continental Union Government necessary for the total liberation of Kmt?"
10. "The Essential Garvey"
11. Chinweizu, AIDSbombing of Black Kmt—with 2015 update
[A paper read at the Black Heritage Summit, Lagos, 06Dec06, at the
Nigerian Institute of International Affairs, NIIA]
12. Chinweizu, Garveyism and PACM—Comparative impacts
13. Chinweizu, Counterfeit brands and Illegitimate issues
14. Chinweizu, Lack of Scientific ethos in Pan-Kmtywism and the absolute
necessity for acquiring it.
15. Chinweizu, Lack of warrior ethos (2) or strategic sense in Pan-
Kmtywism and the absolute necessity for it.
16. Chinweizu, Nomenclature issues 2
17. Chinweizu, The Ghana-Guinea Unification Proclamation;
18. Chinweizu, Comparative unification studies: (a) The case of the EU—the 3 millennia preparatory background.
19. Chinweizu, Comparative unification studies: (b) the case of the united snakes—gradual expansion of a founding nucleus of 13 colonies on the East coast
20. Chinweizu, Comparative unification studies: (c) The case of Kmt—No historical preparation whatever.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
----------------
Free supplementary materials:
Amy Jacques Garvey's 1963 Report
Du Bois, THE PAN-Kmtyw MOVEMENT
Garvey's Report Card, 1917-1937
Tony Martin, Proto Pan-Kmtywism, 1440s-1900
Julius Nyerere, Reflections on 40 years of Independence
Cheikh Anta Diop, "Ethnicity and National Consciousness"
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
QuoteObadele Kambon;229023 wrote:
"IF YOU WANT BLACK LIVES TO MATTER IN THE WORLD, TAKE THIS COURSE"(https://abibitumikasa.com/images/chinweizu.jpg) (https://abibitumikasa.com/chinweizu)
Promo Lecture: "Lack of Scientific ethos in Pan-Kmtywism and the absolute necessity for acquiring it." by Chinweizu
Date of Promo Lecture: Sunday, 23 April, 2017
Time of Day: 1500-1700 GMT
Question 1: What aspects of Pan Kmtywism has the course helped you to understand better?
AK: This course has helped me understand what Pan Kmtywism is, the purpose and what problems did Pan Kmtywism set out to solve. And what were the successes and failures of the movement.
AJ: The course has helped me understand the specific history of PA and the differing motivations and political leanings of its promoters, particularly Nkrumah, Padmore, & Dubois. It has also helped me understand the difference between Continental PA and Garveyite PA more clearly.
FD: The course has helped me better understand details surrounding the founding of 20th Century Pan-Kmtywism and mid-century diplomatic relations between leading Kmtyw politicians
FNJ: The history of Pan-Kmtywism; the mistakes that were made and why we are, where we are. I now know that the actual goals and founding principles of Pan-Kmtywism developed in 1900 were sound.
Question 2: On what issues have you found it particularly enlightening?
AK: Not being precise in the language used and not having a scientific and military mindset. Not knowing your enemy.
FD: The founding of 20th Century Pan-Kmtywism and mid-century diplomatic relations between leading Kmtyw politicians.
FNJ: The need to re-define who we are (Neshni). Learning about the real Nkrumah and "Continentalism".The need to have a much more levelheaded and critical view of Kmtyw "heroes" like Lumumba, Sankara and black "leaders" in general
Question 3: If Black persons want Black lives to matter in the world would this course help point them to what is to be done?
AK: Yes
AJ: Yes
FD: Yes, especially for beginners and young adults
FNJ: Yes. It's a good start.
Question 4: What are you taking away from this course?
AK: I need to study history not for history sake but to learn from our history. Learn what we did successfully and see if it can be used today. Also learn from and correct our mistakes. Study our scholars' leadership past and present. Broaden my studies into technology and warfare. Learn as much as I can about everything I can. Be fluid, be willing to change with the times. Don't hold onto ideas that are no longer useful. Develop my time management skills.
AJ: The idea and necessity for a new and revitalized direction for 21st PA. This sort of PA should be based in Garvey's recommendations for achieving real and legitimate political-economic power and prestige, as opposed to the symbolic.
FD: In part, that Pan-Kmtywism was fatally flawed from its founding by the presence of integrationists and their tendencies to expedience, cowardice, diversion, and avoidance.
FNJ: I have a much clearer understanding of what black/Neshni people need to do going forward. The absolute critical need for industrialization.That Garvey had it right . A clearer understanding of what and who to study to so that I can better educate and inform our people.
Question 5: How strongly would you recommend this course?
AK: I would strongly recommend this course. This course has helped me to begin to think more critically.
AJ: Somewhat strongly.
FD: Very strongly, especially for political neophytes and also for genuine pro-Kmtywists for the opportunity to study and interact with Dr. Chinweizu.
FNJ: I will strongly recommend it to my like-minded friends and colleagues. I'm excited that there will be additional courses and am looking forward to participating.
Question 6: Any final thoughts about the course?
FNJ: Loved it.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
History of Pan-Kmtywism 101
Course Description & Syllabus
This course is for those Black people who want the Black Kmtyw people to survive, in security and prosperity, with self-respect and the respect of the world, just like the White or Yellow peoples of this earth. That is to say, black people who want to help create a world in which Black lives matter and in which Black people are respected everywhere on earth; and who therefore are determined to help see to it that the Black race terminates the legacy of the Trans-Atlantic Slavery System, TASS.
This History of Pan-Kmtywism Course is the first in a multi-sequence course based mostly on the forthcoming 8-volume book Pan-Kmtywism Revisited: A (https://www.abibitumikasa.com/images/nSni.png) Neshni-centric and critical History by Chinweizu. The course, like the book, is an Inquiry into why Pan-Kmtywism failed in the 20th c. and into how to make it succeed in the 21st c. It is an investigative history as well as an applied history course. It isn't just going to tell the story of Pan-Kmtywism. It will do so in a way that reveals insights and lessons to be applied in solving present problems so as to result in liberation for the Black race.
There is a crying need to study the lessons of the Pan-Kmtywism struggle since 1900, develop its good points and discard its mistakes. This is, therefore, a stock taking course to find out where Pan-Kmtywism has arrived at the beginning of the 21st century; and what remains to be done for it to accomplish its historical mission.
The thesis of the course, and of the book it is based on, is that we have had Pan-Kmtywism since the 1440s when the TASS began. And that in the 20th century Pan-Kmtywism failed and has landed us in the dead end of the AU and the 8th PAC. The question is: Why? Also, what could have been done to prevent failure? And what is to be done to achieve success from now going forward? These are the issues the course is designed to cast light on. Because if we don't understand why it failed, we can't see how to get it to succeed.
This introductory course, History of Pan-Kmtywism 101, will cast light on the following specific issues:
1. When and how Pan-Kmtywism began;
2. The tasks that the Pan-Kmtywism Movement set for itself in 1900;
3. The paramount but still unaddressed task of the Pan-Kmtywism Movement;
4. Why we need to Afrocentrically rectify the terminology we use in Pan-Kmtywism;
5. Why Pan-Kmtywism failed in the 20th century by accomplishing only 21% of the tasks it assigned itself in 1900;
6. How junk ideas, lack of scientific ethos, lack of stock taking, and lack of warrior ethos, contributed to Pan-Kmtywism's failure in the 20th century;
7. The many brands, at least 9, of Pan-Kmtywism and how to distinguish the genuine from the counterfeit among them;
8. Why a new Pan-Kmtywism is absolutely necessary now and what its characteristics should be: its beneficiary constituency, legitimate participants, projects, and ideology.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
=================
Course Title: History of Pan-Kmtywism 101
Weekly Themes:
Week 1: Overview--Pan-Kmtywism since the 1440s: the main phases and tendencies;
(Study material: "Pan-Kmtywism Revisited--Prologue"; "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"; "Nomenclature issues"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900)
Week 2: Did 20th c. Pan-Kmtywism succeed or fail? Nomenclature issues; Counterfeit brands and illegitimate issues.
(Study material: "Pan-Kmtywism Revisited--Prologue"; "Kmtyw High Command; "Nomenclature issues 2"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900; Amy Jacques Garvey's 1963 Report; Du Bois, THE PAN-Kmtyw MOVEMENT; Chinweizu, Garveyism and PACM—Comparative impacts; Garvey's Report Card, 1917-1937)
Week 3: Why did it Fail? Key factors: (a) Lack of Scientific Ethos (b) Lack of stocktaking, and (c) Lack of Warrior Ethos
Since 1937, when Garvey issued his report card on what the UNIA achieved from 1917 to 1937, no stock taking has been done in Pan-Kmtywism. No stocktaking has been reported done at any of the Pan-Kmtyw Congresses relating the current situation to the aims and projects of the founder conference of 1900, discussing how much had been achieved, how much was still outstanding, and whether or not they were still on course etc. Consequently, Pan-Kmtywists are unaware of their great failure, having accomplished only 21% of the projects on the agenda set by the 1900 Conference.
(Study material: "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"; "Pan-Kmtywism Revisited--Prologue"; "Kmtyw High Command; "Lack of Scientific Ethos"; "Nomenclature issues 2"; Tony Martin, Proto Pan-Kmtywism, 1440s-1900; Amy Jacques Garvey's 1963 Report; Du Bois, THE PAN-Kmtyw MOVEMENT; Chinweizu, Garveyism and PACM—Comparative impacts; Garvey's Report Card, 1917-1937)
Week 4: Key Factors:
Lack of warrior ethos.
Junk ideas: The name Kmtyw
The name 'Kmtyw' was adopted in ignorance of Kmt's relevant geography.
The use, in 1900, of the term 'Kmtyw' in the name "Pan-Kmtywism" was an innocent error that later inadvertently opened a loophole for Continentalism.
The CIAS/OAU definition of Kmtyw
(Study material: "Lack of Warrior Ethos"; "The CIAS/OAU definition of Kmtyw")
Week 5: More junk ideas:
Balkanization—a pseudo problem;
(Study materials: "Balkanization")
Weeks 6: More junk ideas:
Continentalism: CUGN as a recipe for the genocide of the Black race
(a) CUGN was as a mission impossible
(Study material: "CUGN 1";" The Ghana-Guinea Unification Proclamation"; "Comparative unification studies: (a) The case of the EU—the 3 millennia preparatory background"; "Comparative unification studies: (b) The case of the united snakes—Westward expansion from the 13 contiguous British colonies on the east coast";"Comparative unification studies: (c) The case of Kmt—No historical preparation whatever.")
Week 7: Even more junk ideas:
CUGN as a recipe for the genocide of the Black race
(b) CUGN, a dangerous pseudo solution for Balkanization
(c) CUGN, its irrelevance for liberating Kmt from neo-colonialism and industrializing it.
(d) CUGN, its mortal dangers for Black Kmt.
(e) Nkrumah's private reasons for Continentalism
(Study materials: "Is Continental Union Government necessary for the total liberation of Black Kmt?"; CUGN 2--Nkrumah's private reasons for Continentalism)
Week 8: The way to succeed in 21st c.: Make two key changes
Change the project from Kmtyw Unity to Black Power/Abibitumi;
Also, change nomenclature: from Kmtyw to (https://www.abibitumikasa.com/images/nSni.png) Neshni
These two changes will morph Kmtyw Unity Pan-Kmtywism into
Black Power/Abibitumi Pan- (https://www.abibitumikasa.com/images/nSni.png) Neshnism
(Study material:" The Essential Garvey"; "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric")
==========================
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
Course Duration: 8 weeks ; 120 mins per class session
Study materials extra: 20 texts @ $5 each= $100
Time of Day: 1500-1700 GMT
Promo Lecture: "Lack of Scientific ethos in Pan-Kmtywism and the absolute necessity for acquiring it." by Chinweizu
Date of Promo Lecture: Sunday, 23 April, 2017
Date for Start of Course: Sunday, 21 May, 2017
Course Cost: $295 including course texts
If you are in Ghana or Nigeria, payment in Cedis or Niara can be arranged. Just let us know when you are ready.
Course Materials-–each by Chinweizu
(20 texts)
1 "Pan-Kmtywism Revisited—Prologue"
2 "Afrocentric or (https://www.abibitumikasa.com/images/nSni.png) Neshnicentric"
3 "Afrocentric Rectification of terms 5"
4 "Political Biology of Racism"
5 "Niggerism and the Psychopathologies of the Race War"
6 "Kmtyw High Command"
7 "Balkanization"
8 "CUGN 1"
9. "Is Continental Union Government necessary for the total liberation of Kmt?"
10. "The Essential Garvey"
11. Chinweizu, AIDSbombing of Black Kmt—with 2015 update
[A paper read at the Black Heritage Summit, Lagos, 06Dec06, at the
Nigerian Institute of International Affairs, NIIA]
12. Chinweizu, Garveyism and PACM—Comparative impacts
13. Chinweizu, Counterfeit brands and Illegitimate issues
14. Chinweizu, Lack of Scientific ethos in Pan-Kmtywism and the absolute
necessity for acquiring it.
15. Chinweizu, Lack of warrior ethos (2) or strategic sense in Pan-
Kmtywism and the absolute necessity for it.
16. Chinweizu, Nomenclature issues 2
17. Chinweizu, The Ghana-Guinea Unification Proclamation;
18. Chinweizu, Comparative unification studies: (a) The case of the EU—the 3 millennia preparatory background.
19. Chinweizu, Comparative unification studies: (b) the case of the united snakes—gradual expansion of a founding nucleus of 13 colonies on the East coast
20. Chinweizu, Comparative unification studies: (c) The case of Kmt—No historical preparation whatever.
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
----------------
Free supplementary materials:
Amy Jacques Garvey's 1963 Report
Du Bois, THE PAN-Kmtyw MOVEMENT
Garvey's Report Card, 1917-1937
Tony Martin, Proto Pan-Kmtywism, 1440s-1900
Julius Nyerere, Reflections on 40 years of Independence
Cheikh Anta Diop, "Ethnicity and National Consciousness"
To register for the course, click here: https://www.abibitumikasa.com/chinweizu (https://www.abibitumikasa.com/chinweizu)
New course?
------------------------------------------
Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
Quotekevlew;229027 wrote: New course?
------------------------------------------
Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
Yes, kindly help promote it.
Sent from my Uhuru Note using Tapatalk
QuoteObadele Kambon;229032 wrote: Yes, kindly help promote it.
Sent from my Uhuru Note using Tapatalk
Yoo mate
------------------------------------------
Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
Do you have this in word or a PDF file?
------------------------------------------
Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
No, but I can copy and paste it into a document later today when I get home.
Sent from my Uhuru Note using Abibitumi Kasa mobile app (http://r.tapatalk.com/byo?rid=88213)
QuoteObadele Kambon;229109 wrote: No, but I can copy and paste it into a document later today when I get home.
Sent from my Uhuru Note using Abibitumi Kasa mobile app (http://r.tapatalk.com/byo?rid=88213)
No sweat I can do that later as well. Just was being lazy.
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Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
Quotekevlew;229112 wrote: No sweat I can do that later as well. Just was being lazy.
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Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
Didn't know you had a lazy bone in your body.
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QuoteObadele Kambon;229131 wrote: Didn't know you had a lazy bone in your body.
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every once in a while
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Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
If you are running short I got plenty you can have.
QuoteNKO;229147 wrote: If you are running short I got plenty you can have.
I am gonna keep that in mind! Lol
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Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles
https://join.freeconferencecall.com/chinweizuclassroom (https://join.freeconferencecall.com/chinweizuclassroom)
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QuoteObadele Kambon;229032 wrote: Yes, kindly help promote it.
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Nana O, mepa wo kyɛw mewɔ asɛmissa mmiɛnsa.
1) Sɛ metɔ adesua ɛnnɛ a, mɛnya adesua nwoma no anaa? Mepɛ sɛ mesua nwoma no ansa na mekɔ nkyerɛkyerɛ.
2) Sɛ mentumi ankɔ nkyerɛkyerɛ no a, dabɛn na mɛhunu saa adesua no wɔ kasamfonin no mu?
3) Sɛ mehwɛ nkyerɛkyerɛ dada no wɔ kasamfonin no mu na sɛ mewɔ asɛmissa a, metumi ahyia Nana Chinweizu wɔ email so anaasɛ ɔbɛma yɛn kwan abisa no asɛm ansa na wakyerɛ adeɛ foforɔ?
Meda wo ase
nsɛmmisa mmiɛnsa
1) aane
2) gye sɛ me ne Chinweizu kasa. Ɔmpɛ sɛ yɛde ahwɛtie mma asuafoɔ bio, ɛsiane sɛ awieeɛ no, asuafoɔ nwɔtwe mu nan pɛ na wɔbaeɛ.
3) Wowɔ adesua ho asɛmmisa a, wobɛtumi abisa no
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