Communiversity

Afrikan Liberation Institute => Spirituality => Topic started by: EYRAM on Jan 10, 2011, 11:45 PM

Title: What is the problem about Kmtyws unity?-gctid41589
Post by: EYRAM on Jan 10, 2011, 11:45 PM
This article from a french kemite website give us the answers....
To see all pictures on the original version : L'impasse des lions herbivores (http://afriqueliberation.com/index.php/general/analyses-generales/83-limpasse-des-lions-herbivores.html)

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Today as yesterday, there exists within our community a real need for unity. Or rather an insatiable thirst for unity and a desire to end the tribulations that we go through a long time.

The question was on everyone's lips these days, usually comes down to this: " Why can not we unite ? " The question may seem simple but the answer is mysteriously complex and the solutions developed since then to resolve this conundrum have actually achieved nothing so far.

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But then what is the problem? Should we not rather say what is OUR problem? Because it is about OUR problem, not a problem that could be presented as a general truth affecting all peoples of the earth. We constantly look envious towards other communities that seem so soldered so united face of adversity and forming one body to defend the interests of civilization. But basically, what makes them people so "special" so that we can not, like them, to create within our own community dynamics viable unit? Well, it's because they are THEMSELVES . Are we ourselves? The answer is NO . But what does all this mean?

An analogy to better understand the problem. Nature shows us that lions are carnivores by nature and way of life can not be similar to that of gazelles. Clearly, we know instinctively that a lion can be herbivorous. If by force of circumstances sometimes a lion becomes, it would be perceived as sick by other lions who remained themselves, or carnivores. Such a point of view of gazelles that this lion would be a pathological case. However, we who have a radically different cultural signature of others for eternity, are we ourselves or do we behave like this lion herbivore?

Alas, many of us are prisoners of the same mindset that this lion herbivore. When it comes to the lions to develop a common strategy for the next hunting season, will there agreement between the lions remained themselves and those who have become herbivores? Of course not! Meanwhile it is even possible that some of the lions herbivores have finally developed a solidarity toward the gazelles, which are, as we know, themselves herbivores. Solidarity between gazelles and lions naturally herbivores pathologically herbivores would complicate the ambitions of hunting lions, carnivorous, who still have their whole head.

We can clearly see that the desire for unity among the lions is a mission impossible whatever they do. The impasse and settling into the community of lions, the unit becomes impossible. For the lions, remained carnivores, do not starve for the next season because of wrangling with the lions herbivores, they are forced to camp to share and reflect on their own to save their species from extinction in the meantime herbivores that lions regain their head by a healing process that could, as the case may be long or short. But then, what explains this difference in the duration of healing lions herbivores? FEAR OF THE UNKNOWN fueled by cultural amnesia fostered by misconceptions about the carnivores they have themselves invented disposition or prejudice carried by the gazelles, the carnivores, to strengthen solidarity between herbivores. The habit becomes second nature, the idea of diving into the world of carnivorous and change his diet may be unacceptable to some lion calmly grazing.

Like lions herbivores, the main obstacle to unity in our community is the religious solidarity . Indeed, looking at how people in each spiritual opposite directions can they agree on strategic points of survival, which in turn could dangerously splash their coreligionists in the opposite camp and weaken sustainable, even break, this religious solidarity?

At kheperu Kemet n we have the following experience among those who call themselves "Kmtyws die-hard", "Black Power" and others. The results were astounding but not surprising. We put in a situation in order to prove their loyalty to our Mother Continent and Holy Land of our Ancestors. For this, we wanted to test all their most intimate contradictions through the following scenario:

" Suppose one day as part of the Union already done, we find ourselves at war against Saudi aAmwia for reasons that make conflict inevitable and we decided to wipe out Mecca as a retaliation during a military campaign.

In what army you enroll you in this conflict? Ours or theirs? The question is also valid for the Vatican , Jerunited snakeslem and other cities called "saints" belonging to religions that we have adopted, over time, by sword and gun.

For those with short memories, we recall that in the 7th century BC the Persian Cambyses had to burn our holy city Waset (the Eureurasian call Thebes) during one of these military campaigns against us.

Here's how to test the determination of UNIT which we often claimed to be logically and effectively as soon as the worst moments.

Cursed are those who love peace when they walk on foot and misfortune to their descendants. "

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kandaks Amanishakheto (-35 to 20)
kandaks the kingdom of Meroe.

Well, where we should logically expect a rally patriotic instinct on the part of the "Black Power", it was rather the mass desertion of the troops. Each preferring to rally " the "holy city situated on foreign soil rather than defend his" dear "Kmt" adored ". Within minutes, we had confirmation of the view that religious solidarity is the No. 1 obstacle to our unit. In this scenario, we saw that in the worst moments that Kmt might need all her children to save her from the ultimate humiliation, well it does have its own children who are instinctively ready to the rush to a close in order to preserve their allegiance to ideologies of foreigners who advocate a life worth the trouble of living in their Beyond that on Earth, much less land, Kmt, where the number "pagans" of "unbelievers", to "save" is considerable. The parallel can be made with the solidarity between the lions and gazelles grazing herbivores that was a major obstacle to the ambitions of hunting lions carnivores remained psychologically themselves, so sane.

In our experiment, we noticed that there was no emotion generated from the destruction of our holy city Waset, but the emotions were at their peak in the idea of scratch card Mecca, the Vatican or Jerunited snakeslem. The parallel can be drawn with the lions herbivores that did nothing to make the necessary meat remained lions themselves, or carnivores. Only the desire to sabotage the ambitions of hunting invaded the minds of those lions herbivores.

In other words, when we come to pray to the God of the invader is that there is fundamentally a problem. Yet 1400 years of slavery have been continuously challenge us to the fact that the religions of the invaders are not made for us. How can one claim or understand better pray to the God of the very people who have demonstrated banditry among us since the beginning of the meeting? How even those who are responsible for war crimes and genocide can they give us a spiritual message that is supposed to be universal? There are even some among us who give the impression of having better understand this "Good News" that the invaders themselves. You'd think that all logical thoughts no longer live their heads. This attitude of cultural schizophrenia can not foster a climate of unity in our community because it does not serve our interests .

There is an argument, wide spread, which means that " people fleeing our ancestral spirituality because many use it to do harm to others " and that therefore it would motivate these people to turn to religion saying " revealed ". To this we reply that it is a "wise decision" full of "common sense". But then, why those who defend this argument when it comes to our spiritual ancestors, do they not equally the same wise decision to leave or flee, these same religions they have signed and which could return the same complaints, that " the use of these religions do harm to others ? Indeed, the list that criminalizes these religions and their use is long.

For example:

January 8, 1454, Pope Nicolas V authorized, in his Papal Bull Romanus Pontifex, King of Portugal to go to enslave us, let us remember that slavery is basically the mode of production of Eureurasian companies (" use of religion to harm ");

cultural genocide of the missionaries in their attempt to erase our identity in us trying by all means eureurasiaanize the "savage" (" use religion to hurt ");

the multiple scandals of pedophilia that regularly splash the Apostolic Church and Roman (" use religion to hurt ");

raids Judeo-Christian for 400 years to enslave us under the pretext of being pagans (" use religion to hurt ");

raiding aAmw-Muslim for 1,400 years to enslave us under the pretext of being unbelievers (" use religion to hurt ");

the aAmw-Muslim cultural genocide in their attempt to erase our identity as we wanted in every way we aAmwize (" use religion to hurt ");

and the list is mileage for ALL religions say "revealed" for their own use to do evil.

When such evidence is overwhelming on the table against these religions, even those who argued flee our ancestral spirituality, for the criminal use some of both, can no longer be consistent with themselves when s 'acts of similar complaints against religions. Caught in trap, the argument becomes magical as follows: " these are men and not the Word of God. It is men who have perverted the Word of God . " That indulgences and understandings when it comes to the defense of the spiritual universe of the very people who despise and who dream of destroying them.

Such a behavior disorder is well known to psychiatrists and is generally categorized as the Stockholm syndrome . This syndrome is unique in that the victim, having been psychologically defeated by a prolonged cohabitation with his torturer, eventually fall into the camp of his oppressor and defend it fiercely against all criminal charges. The victim becomes somewhat the best lawyer of his tormentor. This paradoxical behavior is noticed often in situations of hostage-taking in which the victim develops unconsciously long sympathy to his executioner as part of a survival reflex. Indeed, by attracting progressive sympathy of his executioner, the victim away little by little of the danger could be fatal in seeking to control the mood swings of her assailant. It is clear that this behavior is dictated by the FEAR of the victim to be crushed by his tormentor.

It is the same for those who constantly point the finger our traditions as a source of all evil while remaining silent on the contradictions of religions they embrace. To them we say this:

aAmws accuse their tradition they banditry they committed to us over centuries? Knowing they have never bothered to apologize for acts of genocide, kidnapping, and barbarism associated with slavery;

eureurasiaans they accuse their tradition for what they did and continues to do at home?

They accuse the Chinese tradition for their ambitions across the planet and all that we can blame them?

The answer is NO . This approach s'autoflageller or sympathize with the crimes of others, in the style of " We, too, it was such crimes and other crimes ... "is simply pathological.

It should rather be brave and cultivate the same assurance that a young lion to the image of women Nder, the kingdom of Walo (Senegal current), which in 1819 collectively preferred to sacrifice instead of falling into the hands of aAmw slave traders. This act of bravery was privileged to retain the history of their dignity rather than humiliation and submission to slavery. This episode of our history is recounted in the book of Sylvia Serbin, " Queens of Kmt and heroines of the Black Diaspora "published Sepia and the strips are reproduced in the article" Resistant Senegalese slavery aAmw Women nder "the online magazine Grioo.com at the following address: Grioo.com : Résistantes sénégalaises à l'esclavage aAmwe : Les femmes de Nder (http://www.grioo.com/info7048.html)

Fortunately human history teaches us that there are two types of people : Those that read and those who follow. At this stage it is therefore not to the unity of sheep with the sheep but to organize the unity of the shepherds , those that follow to put the locomotive on the rails of our Renaissance. Our community therefore needs to establish a strong leadership within our own interests first before kicking out in any adventures. Today is the lack of leadership that we handicap.

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The Tiédos (kingdom of Walo) long remained "sadly" celebrated in the memory of slavery Judeo-Christian and aAmw-Muslim for their strength and fierce opposition to attempts of Islamization and Christianization.

Moreover, those who manage to cross the course in breaking with the God of the invaders often overlook one last point, not least, namely: a definitive break with the vocabulary of imprisonment inherited many centuries of barbarism. Indeed, the vocabulary related to our identity and our environment, we generally use, was designed by the occupier for the sole purpose to lock us in prison identity and reduce our perception of the environment in which evolves. Indeed, to understand the world with a language where the traps were placed lexical specially designed against us?

Often the vocabulary used to describe us is simply this:

Peoples rivalries or "ethnic", "tribal";

minorities 'cultural' (we do not talk about cultural majority) minority "visible" (this assumes that there are "invisible");

arts "first" (failing to say "primitive");

blacks, blacks (although in our ancestral languages such allusions to biology do not exist!)

systems of thought;

dialects;

natives;

the bush;

villagers and farmers;

and many others ...

For the West, we use a one vocabulary fragrant .
Thus, we have:

languages and not dialects;

rivalries "language" wars "economic" war "cold" and an iron curtain (if not "ethnic" and "tribal");

villages, but no "village" or "farmers";

campaigns without "country";

philosophy (and not systems of thought);

timber (not the bush);

Bretons, Quebec, the Basques (without saying ethnic Basque or Breton like the ethnic Tutsi and other not natives);

the international community (when 3 or 5 "western" countries are meeting and when 40 Kmtyw heads of state meet, we speak of Kmtyw heads of state and not the international community);

and many others ...

Here are the two factors that make unity impossible, in our community, and pave the way for the cultural schizophrenia: the religious solidarity and imprisonment vocabulary that we use everyday. Religious solidarity because it serves the interests of those who host the holy cities of their respective religions. The vocabulary of imprisonment because it promotes a perception in our minds close to our identity of ourselves and the environment in which we operate.

This state of cultural schizophrenia does not even allow us to note the obvious glaring any sane individual. For example the fact that eureurasia, Christian in its essence a perceived threat desire accession of Muslim Turkey instead of seeing it as an enrichment. You can do the same thing in the aAmwian Peninsula in Saudi aAmwia where non-Muslims have an interest to be very small, China where religious proselytism is viewed as a breach of state security, Jewish communities, etc.. All indicators show clearly and unambiguously that the world is so organized elsewhere than at home where we are an outlet for all the ideologies of the spiritual world. There is opposition between us based objections of the owners of these ideologies. When others are against Jews, suddenly we become pure bandwagon against the Jews, etc.. This state of intellectual blindness due to advanced cultural schizophrenia, we therefore believe naively that all these spiritual issues and language are secondary.

Therefore, like lions remained carnivorous by nature, those who claim Tradition (unpolluted) of their ancestors in our community, need to camp to share and develop this unit as desired because the act of sharing this common base allows necessarily looking in the same direction and so uninhibited use our own interests. Indeed, it is the constitution of this core group that will ensure the survival of our identity, what we are and what we intend to stay forever until the effective recovery of those who cross the drylands of cultural schizophrenia (religious solidarity + vocabulary imprisonment) and who are guided by FEAR of their own cultural heritage. Thus, the period of utopian " all black all "must end in order to build a critical mass of leaders jealous of their cultural heritage in order to save us from the planned disappearance, the chronicle of a death foretold. Until now, the obsession with " any and all solid black "has scattered the energies of those who remained themselves. The latter, instead of seeking first their own unit to form the base from which our Renaissance will be organized and they have unfortunately lost a lot of energy and time trying to collect from those who any ways, by instinct, follow the rules and admire the strong.

The stakes involved are so decisive that we can not afford the luxury of relying on those hesitations that are dominated and controlled by their own instinct of FEAR and morbid anxiety of their cultural heritage. They became psychological guided bombs which are excited emotions with carefully chosen keywords such as "voodoo", "mfumu", "bokono", etc.. Anything that has a direct relationship with their ancestral cultural heritage. It becomes easier to understand than those fleeing desperately longer part of the problem than the solution. Clearly, we do not build a nation with emotions . And besides, the Christians say this: " So then because thou art lukewarm, and that you are neither cold nor hot, I will spew you out of my mouth . " Apocalypse 3:16. It is clear that even in their own ideology, people are warm considered part of the problem not the solution.

Finally, a state of maximum alert is given and for eternity, in those who take to heart the Tradition (unpolluted) and just say (as opposed to the vocabulary of imprisonment) pending the effective recovery of those who swim in the murky waters of cultural schizophrenia . For the latter, the teachings of Cheikh Anta Diop and his followers should serve their exorcism while considering these teachings not as a subject of study but a new lifestyle . So the unity of all "Negroes" on the pretext that it is enough to be "Negro" to enter the ranks is a grotesque idea, irresponsible and suicidal as is the meeting of lions carnivores and herbivores in to determine a common hunting strategy. At this point, psychology is a psychology adopted the tactics which is asymmetric on the long and very long term and this down from generation to generation. This is the approach that our Fist of Fury does not take a wrinkle in time.

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Dahomey troops returning players elite royal

It's time for those who are used to criticize our dear dictators all day long for their lack of patriotism, to prove them . This is actually the wall that we recognize the true mason.

" For them, we will reveal the masquerade what your roar.
For them, we will be the shepherds who will feed you, you the lion herbivore.
For them, we'll get you out of your distracted and evil spell.
They do not want to hear more songs than your repentance.
We will play, sounds denying any statements you shrug
the rank of martyr.
We chords that reveal your ignorance, your disgrace.
We will be the border of this torrent you are.
We incorporate the constraint that will reveal your mind.
They want to elect your heart opens.
We want the fear reveals your fears.
They want the truth, grant you his mercy.
We want humility be your salvation. We unite our voices so that
their unfathomable harmony that make you lost fraternal heart for believing
it was enough to rub a pyramid to match the height of its summit. "
In Memory of Ancestors (2006), poem Fulele Nascimento.

We can not close this without presenting proof, finally, an important aspect of human behavior that we must be careful because despite all the walls erected to shelter us from adversity, the enemy always capitalizes heavily on a line character that speaks to all human beings: greed .

Here is what we have lost contact with the invaders: Dailymotion - Voici ce qui nous a perdu/Comment un singe se prend au piège - une vidéo News & Politics (http://www.dailymotion.com/video/xcnly4_voici-ce-qui-nous-a-perdu-comment-u_news)

Until everyone does his examination of conscience, those who take to heart the Tradition (unpolluted) and just say (as opposed to the vocabulary of imprisonment) expect adversity feet farms.

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Chevalier, Nigeria (1820)

Let those who have ears to hear and hear those who have eyes to see see.

Kheperu Kemet n
email: medu@uhem-mesut.com (mailto:medu@uhem-mesut.com)
Web: Uhem Mesut | Hotep (http://uhem-mesut.com/)