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aK Discussion Series! - Dr. Chukwunyere Kamalu : Person, Divinity & Nature - Book Discussion-gctid242253

Started by Kwadwo Tòkunbọ̀, Jul 22, 2017, 11:53 PM

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All attending, please choose to dial in and use the access code or join via the internet but please do not do both at the same time. This will cause a lot of feedback.  Meda mo ase...

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We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

I'm excited about tomorrow's discussion! :D
Woforo dua pa a, yɛpia wo.





If you climb a good tree, we push you.

QuoteTenkamenin;244088 wrote: I'm excited about tomorrow's discussion! :D
So am I man...

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

QuoteTenkamenin;244088 wrote: I'm excited about tomorrow's discussion! :D
I am actually meeting with Dr. Kamalu at 11am to make sure everything is straight for the discussion.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

Quotekevlew;244090 wrote: I am actually meeting with Dr. Kamalu at 11am to make sure everything is straight for the discussion.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
You da man! Your interviews are always insightful and filled with intelligent questions. Thanks for setting this up!

Sent from my iPhone using Abibitumi Kasa
Woforo dua pa a, yɛpia wo.





If you climb a good tree, we push you.

QuoteTenkamenin;244092 wrote: You da man! Your interviews are always insightful and filled with intelligent questions. Thanks for setting this up!

Sent from my iPhone using Abibitumi Kasa
Nah....just doing what I can until I can do more.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

I'm going to have to be in the background. I'm still setting up stuff for my daughters birthday party.

Sent from my iPhone using Abibitumi Kasa
Woforo dua pa a, yɛpia wo.





If you climb a good tree, we push you.

QuoteTenkamenin;244155 wrote: I'm going to have to be in the background. I'm still setting up stuff for my daughters birthday party.

Sent from my iPhone using Abibitumi Kasa
No problem.  Recording on the way

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

BlackTastic, thought-provoking event!
__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



Ọbádélé Kambon App



Abibitumi.com App

QuoteObadele Kambon;244162 wrote: BlackTastic, thought-provoking event!
Meda wo ase !  Already excited for the 2nd part!  Gonna start at 1pm next time I am thinking

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

There were a few follow up questions at the end of the discussion. Please let me know what they were and I will pose.   Look for part 2 coming soon!!

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

I look forward to part 2, I really enjoyed the call.
Woforo dua pa a, yɛpia wo.





If you climb a good tree, we push you.

All I wanted to share this feedback from Dr. Kamalu that he emailed me.

Next discussion I would like to give more time to addressing one of the final questions raised by Institute for Kmtyw Studies in relation to the charge of "essentialising" a broad range of Kmtyw belief systems. As I said last night one is not claiming that there are not many varied belief systems among Kmtyw language groups. However, returning back to Kemetic traditions we are more able to appreciate that there are essential aspects of Kmtyw thought that are common, so that although we are not saying there is one absolute Kmtyw worldview, these common aspects  can be viewed systemically, so that in a broad sense Kmtyws do have a view of the world that considers all of the essential areas of universal philosophical concern that is more or less unique to the continent when we look at ideas of the person and the cosmos. Last night I gave the examples of ideas of the person as multiple selves through the continent and in antiquity, and the emergence of the creation of the world from a primeval inundation. But I could have also referred to the way in which Kmtyws use number and divination, the cycle of the continuity of the living the ancestors and the unborn,  the kinship of human community and the plant kingdom as shown in the planting of the umbilical cord the with seed of the mango tree, etc  .  I earlier had  also given a further example, such as the aloofness of the supreme being through the continent and in antiquity  and the separation of earth/sky, heaven/earth, visible world/invisible world as illustrated in Kmtyw mythology. There are so many aspects of Kmtyw thought among different Kmtyw language groups that are common, it would be wrong to dismiss the correlations and this would only serve to make Kmtyw beliefs appear more  disparate and nonsensical and seemingly without system or logical basis, which is not the case.  I  hope to cover this better in our next discussion.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"

Quotekevlew;244203 wrote: All I wanted to share this feedback from Dr. Kamalu that he emailed me.

Next discussion I would like to give more time to addressing one of the final questions raised by Institute for Kmtyw Studies in relation to the charge of "essentialising" a broad range of Kmtyw belief systems. As I said last night one is not claiming that there are not many varied belief systems among Kmtyw language groups. However, returning back to Kemetic traditions we are more able to appreciate that there are essential aspects of Kmtyw thought that are common, so that although we are not saying there is one absolute Kmtyw worldview, these common aspects  can be viewed systemically, so that in a broad sense Kmtyws do have a view of the world that considers all of the essential areas of universal philosophical concern that is more or less unique to the continent when we look at ideas of the person and the cosmos. Last night I gave the examples of ideas of the person as multiple selves through the continent and in antiquity, and the emergence of the creation of the world from a primeval inundation. But I could have also referred to the way in which Kmtyws use number and divination, the cycle of the continuity of the living the ancestors and the unborn,  the kinship of human community and the plant kingdom as shown in the planting of the umbilical cord the with seed of the mango tree, etc  .  I earlier had  also given a further example, such as the aloofness of the supreme being through the continent and in antiquity  and the separation of earth/sky, heaven/earth, visible world/invisible world as illustrated in Kmtyw mythology. There are so many aspects of Kmtyw thought among different Kmtyw language groups that are common, it would be wrong to dismiss the correlations and this would only serve to make Kmtyw beliefs appear more  disparate and nonsensical and seemingly without system or logical basis, which is not the case.  I  hope to cover this better in our next discussion.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral

Hey Kevlew! I just finished listening to part 2 yesterday. Great interview! In the book I found the concept of multiple selves very interesting, especially in regards to schizophrenia. I think having this understanding would be very beneficial in Kmtyw psychology. I'm trying to understand this concept better myself. Are these "selves" different aspects of the Supreme Being that come together in our bodies to help us to fulfill our destinies? Could they be equated to the chakra system? Also, would the heart self (thinking/feeling part of our selves) be equivalent to the ego, and the ancestral self be equivlalent to our DNA?

QuoteAyawale Ewende;247948 wrote: Hey Kevlew! I just finished listening to part 2 yesterday. Great interview! In the book I found the concept of multiple selves very interesting, especially in regards to schizophrenia. I think having this understanding would be very beneficial in Kmtyw psychology. I'm trying to understand this concept better myself. Are these "selves" different aspects of the Supreme Being that come together in our bodies to help us to fulfill our destinies? Could they be equated to the chakra system? Also, would the heart self (thinking/feeling part of our selves) be equivalent to the ego, and the ancestral self be equivlalent to our DNA?
Meda wo ase me nua.    Allow me to respond later. I want to give some references if possible.

______________________________________________

We must act as if we answer to, and only answer to, our Ancestors, our children, and the unborn.

Amilcar Cabral
"Intellectuals ought to study the past not for the pleasure they find in so doing, but to derive lessons from it"