Great Pan-Kmtywists Married to cauceurasian (white) women-gctid256284

[Ɔbenfo Ọbádélé]

cuitocuanavale;256541 wrote: From my research the name that the people of Kemet called themselves was Remetch or citizens of Kemet and they differentiated themselves from the Nubians even though they came from the same place in Southeast Kmt at the beginning of the Hapi River. Kemtiu was also used and it generally means the exact same thing "citizens of Kemet".

I get the point about Egypt. I generally don't use that word unless I am speaking about the modern population in the nation of Egypt. But even today there is a wide variety of debate about whether Kemet was actually commonly used by the indigenous population and what period of time that it was used in.

Also many scholars debate whether or not kemet actually means black city or black soil due to the united snakesge of the determinative glyph that defines Kemet.



There is a constant debate about the utility and united snakesge of the last wheel determinative and whether or not it refers to a municipality or the soil.

The Black people said that Khnum made them out of that Black soil on his potters wheel. The debate is a non-debate, there are just people who know what they are talking about because they can read the sources and those who don't know because they can't and use their ignorance to pimp others who don't know an old perfective from a determinative. Kmtiw means Black people, Kmt means land of Black people:

https://www.youtube.com/watch?v=c-N2Iy2F3zw

[cuitocuanavale]

Obadele Kambon;256542 wrote: The Black people said that Khnum made them out of that Black soil on his potters wheel. The debate is a non-debate, there are just people who know what they are talking about because they can read the sources and those who don't know because they can't and use their ignorance to pimp others who don't know an old perfective from a determinative. Kmtiw means Black people, Kmt means land of Black people:

https://www.youtube.com/watch?v=c-N2Iy2F3zw

Thanks for the presentation. I'm watching now.

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You're welcome. Enjoy! Book coming soon.

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[Kwadwo Tòkunbọ̀]

cuitocuanavale;256467 wrote: It was more about Nationality than race.

Dr. Mario Betty discusses it in full context in this lecture that he gave a while back on the term xsy. The egyptians frequently used this word to classify their political enemies (Libyans Nubians western eurasians etc.) however they also used the word to classify themselves in political disputes and civil wars.
https://youtu.be/I6KKsbNxrfk

The main point made in this lecture was the evolution of the term and how egyptologists tried to mislead by mistranslation to divide the peopling against what primary sources show. Dr Beaty masterfully debunked this using sources. I hadn't viewed this in a while.  Thanks for posting.

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[Kwadwo Tòkunbọ̀]

cuitocuanavale;256467 wrote: It was more about Nationality than race.

Dr. Mario Betty discusses it in full context in this lecture that he gave a while back on the term xsy. The egyptians frequently used this word to classify their political enemies (Libyans Nubians western eurasians etc.) however they also used the word to classify themselves in political disputes and civil wars.
https://youtu.be/I6KKsbNxrfk

Could make for a blackpowerful lecture here on this topic

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kevlew;256555 wrote: The main point made in this lecture was the evolution of the term and how egyptologists tried to mislead by mistranslation to divide the peopling against what primary sources show. Dr Beaty masterfully debunked this using sources. I hadn't viewed this in a while.  Thanks for posting.

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Yes! The neanderthal egyptologists try to make it like a racial epithet, like an ancient n-word. Yet another diversion, but good that we have folks deployed to address it.

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kevlew;256556 wrote: Could make for a blackpowerful lecture here on this topic

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I'm down if he's down. Let's make it the first one on the migrated site.

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[Kwadwo Tòkunbọ̀]

cuitocuanavale;256541 wrote: From my research the name that the people of Kemet called themselves was Remetch or citizens of Kemet and they differentiated themselves from the Nubians even though they came from the same place in Southeast Kmt at the beginning of the Hapi River. Kemtiu was also used and it generally means the exact same thing "citizens of Kemet".

I get the point about Egypt. I generally don't use that word unless I am speaking about the modern population in the nation of Egypt. But even today there is a wide variety of debate about whether Kemet was actually commonly used by the indigenous population and what period of time that it was used in.

Also many scholars debate whether or not kemet actually means black city or black soil due to the united snakesge of the determinative glyph that defines Kemet.



There is a constant debate about the utility and united snakesge of the last wheel determinative and whether or not it refers to a municipality or the soil.

In 100 years Chocolate City will mean white chocolate...

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kevlew;256559 wrote: In 100 years Chocolate City will mean white chocolate...

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LOL, if the neanderthals have anything to say about it.

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[Twikila Komesho Awene]

Efuany;256450 wrote: This "anything with black is black" mentality will kill us. It's like when Americans say "bi-racial black" or "multiracial black"? What in the name of Heru is that supposed to mean? If I have to wonder what you are, you are not black.

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https://youtu.be/xmu_F92nB4U

Baba Chinweizu provides some clarity on the "Kmtywness" of aAmws. Especially from around 11:00.

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[Maame Efua]

Obadele Kambon;28918 wrote:
On Negrophobia:
Psychoneurotic Obstacles to Black Autonomy
(or Why I just love Michael Jackson)

by Chinweizu
  Negrophobia, the fear and dislike of blacks, is a great disease. It has killed more blacks in the last five hundred years than all other diseases combined: more than malaria, more than epidemics and plagues of all sorts, In the coming years, it could kill far more than AIDS. It is a psychological disease, a disease of the mind, which harvests dead black bodies every day.

The blacks who died through slavery were killed by negrophobia. The blacks who died all over the globe from white colonial aggression were killed by negrophobia. The blacks who died in our liberation struggles - Bookman, Toussaint and Dessalines with all their soldiers in Haiti; the Mau Mau warriors in Kenya; the liberation fighters in Angola, Mozambique, Guinea-Bissau, Zimbabwe, Namibia, South Kmt, Sudan and elsewhere — were all killed by negrophobia.

The blacks dying from the structures and policies of neocolonialism are dying from negrophobia. The blacks killed by AIDS, a disease manufactured by whites in the biological warfare labs of the united snakes and deliberately introduced into central Kmt and Haiti to kill off blacks, are dying of negrophobia.

Ah, Negrophobia, I didn't know that hate could kill so many!

Negrophobia is a psychoneurosis, a mental disorder. So too is blancophilia, its twin.. If someone hates everything black, including the black butterfly, including the most fertile black soil, isn't he mentally disturbed? If someone loves everything white, including white trash, including white arsenic, isn't he mentally disturbed? Negrophobia and blancophilia form a syndrome, a characteristic set of psychoneurotic passions that occur together.

The negrophobia syndrome is characterised by melanotropism. A magnetic movement away from or toward different intensities of melanin, the skin pigment. Blancophilia induces a reflex movement toward things white, even toward white ugliness. The stimulus object is white skin, any skin that is low in melanin.

Negrophobia, for its part, induces a reflex movement away from things black, even from black beauty. The stimulus object is black skin, any skin blessed with melanin in high dosage.

Negrophobia and blancophilia are, of course, conditioned responses to white power and black powerlessness. In a sad case of stimulus substitution, the responses to superior power have become transferred to white skin, and those to powerlessness have become transferred to black skin. The negrophobia syndrome is a chronic disease with the white race, a disease born of pride of power. It is a disease with which they have infected the whole world, including the black race, giving rise to negro negrophobia, the disease of black self-hate.

Negro negrophobia is a most absurd disease. Can you imagine some black running to escape his blackness? To escape from himself? His obsession with fleeing from himself proves he is unfit to live. His running to embrace his white enemy proves he is a suicide. The entire affair shows he is mad. Some call it alienation, a mental disorder. Yet some black sirens now sing in praise of alienation, beckoning all blacks to acquire the disease.

What are the symptoms of negro negrophobia? Negro negrophobia makes black women bleach, till some proudly sport yellow monkey faces and ebony-black thighs. (or 'Fanta Orange face and Coca-cola legs' as some call it). It makes black parents prefer their lighter skinned children to the darker skinned. It makes blacks who marry white or mulatto think they are marrying up and improving the race. It makes a pitch-black Sudanese proclaim himself aAmw, on account of just one white aAmw ancestor ten generations back; it makes him count as nothing, indeed as a blemish, all his 1,023 black ancestors in that generation, and all the millions before and since.

Negro negrophobia makes Kmtyw-Americans, and now black South Kmtyws too, believe that integrating white neigbourhoods is social advancement. It makes blacks desperate to integrate white schools, white churches, white communities, white ideologies, white movements and white organizations. Some would even gladly die to integrate the Ku Klux Klan.

Negro Negrophobia makes blacks defer to whites. It makes bright black boys, the thinkers of the race, obey the IMF, the World Bank, GATT and the UN, even when they know that the orders from such outfits are aimed to destroy their own people. It makes black intellectuals swallow and spout any silly idea, provided it is put forth by some guru of the white world, like Marx, like Jesus, like Mohammed.

Negro negrophobia makes blacks accept leaders of thought and of action that are chosen for them by whites. It makes blacks revere any third class mind, any tinpot potentate, that whites anoint to confuse and mislead them. But for negro negrophobia, we would automatically reject any leader chosen for us by our historic enemies. But for negro negrophobia, we would thoroughly suspect the loyalty to the black race of any black Rhodes Scholar, of any black Nobel laureate, of any black Faisal laureate, of any black Lenin laureate, of any black knight or peer of England , of any black elect of the French Academy . He would have to work extra hard to convince us that he is not an agent sent to help hasten our ruin.

Believing the blancophile dogma that white is right, that white is quick-witted, that white is beauty and virtue and salvation; believing the negrophobe dogma that black is wrong, that black is dumb, that black is ugliness and sin and damnation, the negrophobic black does not feel comfortable in a blacks-only group. Blacks-only associations give him claustrophobia; he must throw open the doors to let in some white skin to boss or spy on him; only then can he relax; only then can he feel that all is well with his world. Negro negrophobia is, thus, a disease which drives blacks to crave racial integration and to espouse continentalist Pan-Kmtywism.

In multi-racial societies, it drives the black elites to flee to white suburbs. In the name of racial equality, they decapitate their own black communities, rob the ghetto of black leadership, and abandon it to confusion and predatory gangs, In the name of black freedom they flee from the black world. Similarly, in international relations, pulled by the call of the white, blacks are eager to join a British Commonwealth . They are desperate to join a French Community. They sell their sanity to join a Russian Collective. And an aAmw empire? They disown their black inheritance to get into its latrine! They will pay any price, suffer any humiliation, to join any club formed by whites. But a black community, or commonwealth, or league? They will not only not join, they will oppose its being formed at all! The idea of blacks getting together, all by themselves, disorganizes their being. In their blancophilia they are self-made orphans desperately seeking white foster homes. For all their outcry on behalf of the black community, all they want is to disappear into the whiteness of the white world, whether aAmw or eureurasiaan. They want to disappear by any means possible or available — physically, mentally, emotionally.
In such ways, negro negrophobia has affected Pan-Kmtywism, affected Negritude, affected even the great leaders of these Black Redemption Movements. Senghor's Francophilia weakened his Negritude; made him ecstatic to join the "Universal Civilization" by becoming an elect of the French Academy .

Nkrumah's aAmwophilia subverted the Garveyism of his Black Star symbol; it truncated his Pan-Negro Pan-Kmtywism into a continentalist Pan-Kmtywism which would exclude Garvey from membership of its organizations, and which distorted Pan-Kmtywism into an aAmw and Black Kmtyw tango.

With Du Bois, when the racial integrationism of his NAACP triumphed, it wrecked the black community in the united snakes ; it bore the bitter fruit of black ghettos whose absentee black leaders squat in white suburbia, squawking as hostages to white power.

Cheikh Anta Diop's Marxism, with its dedication to the primacy of multi-racial class solidarity, made him most unenthusiastic about a sub-Sahara Federation of Black Kmt. He would accept it only as a very last resort, only if the aAmw invader-settlers doggedly excluded themselves.

Mandela's liberalism, with its dedication to the primacy of multi-racialism, is allset to subvert the cardinal goal of returning to the black aborigines of South Kmt all the land stolen from them by the white invader-settlers.

Senghor, Nkrumah, Du Bois, Cheikh Anta Diop and Mandela are proof that not even the best  among us are immune from the negrophobia syndrome. Of the great black redeemers of the 20th century, only Garvey escaped the syndrome, principally because he was unequivocal and uncompromising on black solidarity. Significantly, he did not call his movement Pan-Kmtywism, with all the equivocation on race that is harboured by that term; he called it the United Negro Improvement Association, a name which unequivocally implies a redemption movement of blacks, by blacks, for blacks.

To call yourself a leader of blacks, one leading them to liberation from the white world, and yet run off to integrate white suburbia— isn't that absurd? It can only mean that your Black Consciousness is shallow, or even opportunistic; that hiding under your black mask is a blancophile heart. To call yourself a leader of blacks, one leading them out of the prison cell of white power, and yet insist on bringing whites into every organization for blacks — isn't that folly of the first order? Those blacks who espouse continentalist Pan-Kmtywism, are they not like those Trojans who carried the Greek wooden horse into their own citadel, and hastened their people's destruction?

If you are such a black leader or intellectual, take a look at Michael Jackson and see the incarnation of your spirit, see your mind made flesh. Michael Jackson has most publicly done what black negrophobiacs secretly dream of doing: act out George Schuyler's great satire Black No More! Michael Jackson is the supreme, public example of negro negrophobia, which is why he is such a valuable negative example, which is why I just love Michael Jackson. Every racially integrating black, every continentalist Pan-Kmtywist black, is Michael Jackson minus opportunity. They are the social and political counterparts of Wacko Jacko, as the white press dubbed him. The only difference is that he has carried his negro negrophobia to its logical, physical conclusion — turn himself into a fake white man! Because the others cannot afford the cash or courage for the skin and bone surgery, they settle for the next best thing: they disappear into white communities, or integrate into white ideologies and white movements. Presumably, from seeing so many white faces around them at all times, they will lose sight of the fact that they themselves are black.

After being created and entrenched by five centuries of white power, Negro negrophobia has, alas, become a character neurosis. From one generation to another, black parents pass on to their children the neurotic character structures which foster negrophobic attitudes and behaviour. The global mechanisms of white power (religion, media, school, advertising, propaganda) then reinforce the neurosis.
  Blacks, alas, cannot take control of the Black World until they are cured of this neurotic syndrome. Until they get rid of this neurotic plague, any white boy or girl or child can seize control of their affairs by flashing a bit of white skin. Proof? All you need do is introduce a white face among negrophobic blacks and they become disorganised, they become disoriented. Just put one ugly blondie among them, and their eyes will stray and their minds will wander from the doughnut before them and focus on the white hole. Some will be obsessed with desire for whitey; some will be obsessed with hate for whitey; either way, they lose touch with basic reality and ignore what they must do to keep control of their lives, their situation, their environment.And at that point, any white waif can take them over.

What then is the cure? That is for our medical and social scientists to investigate. But from the sidelines, let me observe that it may require psychotherapy, both individual and group therapy. It may require cultural therapy, with basic retraining to break the habits of the negrophobic syndrome and inculcate non-negrophobic habits of thought and valuation. It would be the job of homes, schools, media, and social organisations to bring up new generations untainted with Negrophobia and blancophilia. It may require, above all, environmental therapy of a political sort, through the emergence of at least one powerful black nation that would destroy the five-century -old correlation of white skin with power and black skin with powerlessness. That is probably the strategic cure for the syndrome.

My guess is that until the power therapy for this power neurosis is accomplished, all other therapies would be only partially effective. Whatever the case, until the race cures itself of negrophobia, it has no future. Which is why getting rid of Negro negrophobia is perhaps the cardinal task of internal reparation.

Copyright 1994 by Chinweizu
A Sundoor Publication, P. 0. Box 988 , Festac Town , Lagos , Nigeria
All rights reserved.
Chinweizu 2005

I thought this Chinweizu article should be reposted here as a reminder, not sure how to link it on the AK app.

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[Agya Yaw]

An extra nail in the coffin as to why we need to learn Kmtyw languages so we are not confused and we can interpret the words of our ancestors for ourselves. We can no longer equate all words or terms in english (or another non-Kmtyw language) to an idea in an Kmtyw one. Learning Kmtyw languages is one way to re-Kmtywize and stop thinking like a eureurasian. Speaking (therefore thinking) in eureurasian languages will only limit you in being Kmtyw in all aspects. I am learning this as I study Akan Twi, Yoruba, MDW NTR and some Pulaar.

[Wellington Agudá]

Obadele Kambon;256284 wrote: (note that this is more a list of famous Black/Kmtyw men as many would not self-identify as Pan-Kmtywists)
Great Pan-Kmtyw Married to Cauceurasian (White)
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Alright family- time for a little closet cleaning...

We're gonna call this post "Boo'd Up With Becky"

Just gonna put this out here for all who DO NOT KNOW, and to give us an opportunity to discuss the subject , in depth, among ourselves, and gives us a better perspective on how to move forward, as well as how to respond when outsiders and non-believers try to spring shit like this on us- trying to create doubt about who we are quoting, and who we consider as teachers, etc.

The great majority of Pan-Kmtyw leaders, authors, activists, etc.- right down to Kmtyw Presidents ALL had white wives...

If this is new to you, then just let the shit sink in for a while. If you've been in the know, then this is the post for you to get it all off your chest, because we're gonna face this madness head on, and move on from here- facing our own issues and determining our own fate.

Here's a pretty deep list of those we couldn't fit in the picture collage:

Harry Belafonte married Julie Belafonte, Jewish/white woman

J.A Rogers married Helga Beisenthal, a white woman

Ivan Van Sertima married Maria Nagy, a white woman

Paul Robeson dated Marilyn Greenberg, a white woman

Frantz Fanon married Marie-Josephe Duble, a white woman

W.E.B. Du Bois dated Dora Marbach and Amalie Lebenfeldt, both white woman

Thurgood Marshall at least had a Filipina wife, Cecile Suyat

Olaudah Equiano (also known as Gustavus Vassa), author of "The Interesting Narrative of the Life of Olaudah Equiano", which depicted the horrors of slavery and influenced the enactment of the Slave Trade Act of 1807, married English white lady Sunited snakesnnah Cullen.

W.E.B. Du Bois had Dora Marbach and Amalie Lebenfeld, both white women

Julian Bond is married to Pamela Sue Horowitz, a white lady

Martin Luther King, Jr. headed toward marriage to a young German-American woman he met while studying at Crozer seminary- follow the link, decide for yourself...

http://www.oldchesterpa.com/famous_king_jr_martin_luther.htm

James Forman, a civil rights pioneer credited with organizing the Student Nonviolent Coordinating Committee (SNCC) and an active leader in the Black Panther Party had his wife Constancia Dinky Romilly (white chic).

Dr Allan Aubrey Boesak president of the World Alliance of Reformed Churches (WARC) and a founder of the United Democratic Front (UDF), a leading anti-apartheid movement in the 1980s has his wife Elna Botha, a white lady.

Henry Sylvester Williams organized the world's first ever pan-Kmtyw conference, he greatly influenced W E B Du Bois, participated in the 1900 Pan-Kmtyw conference and has come to be known as the father of modern Pan-Kmtywism- and he was married to Agnes Powell, a white chic.

Walter White, the National Secretary for the NAACP from 1931 to 1955, and is credited with bringing the NAACP to national prominence, and he of course had his white wife Poppy Cannon.

James Boggs, born 1919, was a prominent Kmtyw-American political activist, auto worker and author. He worked with Correspondence Publishing Committee led by C.L.R. James from the early 1950s until Boggs and his Chinese-American(white) wife, Grace Lee Boggs led a split in 1962, breaking with C.L.R. James. In his later years he played an influential role in the radical wing of the civil rights movement and interacted with many of the most important civil rights activists of the day including Malcolm X, Ossie Davis and many others. Kwame Nkrumah told Grace, quite seriously, that if she had married him they could have changed all Kmt. Wtf...?

Fuck Henry Louis Gates Jr., he's already highly suspect- but of course he too has a white wife, Sharon Adams

Samuel Coleridge-Taylor was also a leading exponent of Pan-Kmtywism, and emphasized the importance of a shared Kmtyw heritage as the touchstone of black cultural identity. Or so he said..
Coleridge-Taylor also took a passionate interest in the issues of race, and the politics of colonial freedom in his own Kmtyw background. He attended the first Pan-Kmtyw conference in ukkk in 1900 and became part of a loose circle of black activism. His name was already well known in black America, but what they didn't know was that he was married to a white woman, Jessie Sarah Fleetwood Walmisley.

Are these black people's contribution to the Kmtyw diaspora any less significant because of this?

There are several more, but I think the point is pretty clear.

Put Abdias in this list

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[Ɔbenfo Ọbádélé]

WellingtonAgudah;256741 wrote: Put Abdias in this list

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Uau!
Elisa Nascimento e Abdias do Nascimento - foto: Cristina Granato

[Maame Efua]

Obadele Kambon;256742 wrote:
Uau!
Elisa Nascimento e Abdias do Nascimento - foto: Cristina Granato

Shameful

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