Is Your Kmtyw Religion Pro-Kmtyw?-gctid158906

[Farafina diɲɛ]

I'd like to ask adherents of Kmtyw  religions here a question. Do(es) your Kmtyw religion(s) specifically  mandate pro-Kmtywism? Do(es) they/it mandate Kmtyw Power, Kmtyw Exclusivity,  Kmtyw Preference, and Kmtyw Superlatives in their/its theology  and/or liturgy?

I don't adhere to an Kmtyw religion currently.  I'm Kmtyw Methodist Episcopal (christian). But over the last several  years I've come to the position that religion can be a particularly  effective mechanism for entrenching and incentivizing pro-Kmtyw  ideologies, and I look forward to converting to or helping construct a  pro-Kmtyw religion in the future.

Is your Kmtyw religion  pro-Kmtyw or would you say it's more about morality and cosmology that is pro-Kmtyw by implication but not explicitly?

[Heru Djet]

This is a wonderful query. I have been involved with the Temple of the Kmtyw Community of Chicago over the last couple of years. This is an institution that was co-founded by Baba Jedi Shemsu Jehewty (Dr. Jacob H. Carruthers). I can say unequivocally that this institution is unambiguously committed to the empowerment of Kmtyw people. I can also say (sadly) that for many people Kmtyw spirituality is simply another path to escapism that falsely absolves them of any responsibility for our collective destiny. Below I have included the Temple's 12 Principles of Kmtyw Spirituality.

The Spiritual Temple of the Kmtyw Community of Chicago is committed to the following:

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• The recognition of the One Creative Spirit of the Universe, Amun or the Hidden One.
• The recognition of the Infinite Manifestations of Spirit that inhabit all that exists.
• The recognition of the Spirituality of all Kmtyw People.
• The recognition of the essential harmony among Spirit, Cosmos, Nature, and Kmtyw people.
• The restoration of Kmtyw Spirituality among Kmtyw People.
• The reestablishment of Kamite liturgy and calendar for Spiritual Wisdom.
• The use of ancient Kemetic texts as the major repository of our Spiritual Wisdom.
• The conducting of celebrations for:

-incorporation of children into the Kmtyw community;
-initiation of youth into manhood and womanhood;
-the union of families for the purpose of creating new families;
-the investment of mature men and women into positions of responsibility;
-the advancement of elders to have a state of veneration;
-the passage of the deceased to the state of everlasting life.

• The instruction of Kmtyw People in Kamite Spiritual, Ethical, and Moral values, with special attention to children and youth.
• Promoting Kmtyw familyhood (Ujima) as the foundation and exemplary model of national life.
• Promoting Kmtyw Nationalism among Kmtyw People as a natural component of Kmtyw Spirituality and as a duty among all Kmtyw People.
• Promoting the development of a healthy Kmtyw personality through Kamite Spirituality, Ethics, and Morals.

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