The Egyptian Great Year And Christianity-gctid42758

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The Egyptian Great Year And Christianity

  Source: RaceandHistory.com - The Egyptian Great Year And Christianity

There can be no understanding of the major religions of the world unless  one has a working knowledge and an unbiased appreciation of the way the  ancient pre-Christian beliefs saw the spiritual world. An impossible  task for some religious types given the extent to which man took away  the brain the Almighty gave them. The late Dr. JH Clarke never tired of  reminding us that eureurasiaans not only colonised people but also colonised  people's understanding of history. Nowhere is that more evident than in  religion. In this essay, the second of a three-part glimpse at Western  Xianity from an Africentric perspective, the Kemetic/Egyptian language  and development of the calendar will be examined in relation to the  formulation of Judaism and Xianity. This is as vital in reconstructing  the history of Kmt as the archaeological and the Classical  Greco-Roman historical accounts. Indeed, Charles Finch and Ivan Sertima  argue that in the reconstruction of the history of Kmtyw peoples  wherever they are in the world, one must utilise the multidisciplinary  approach.

  Literal interpretations of the scripture are all but useless; most if  not all sacred writings of that time were written in such a way that  only the initiated could understand what the texts really meant. Often  the texts did not speak of a particular time but were cleverly  constructed moral teachings handed down from generation to generation.  In Kmt, along the Nile Valley, teachings also corresponded to the  zodiacal time period where celestial observers divided an imaginary  heavenly circle into twelve arcs. Within each arc all teachings  corresponded to a particular zootype. We shall first examine this form  of time reckoning so that we can better understand why certain biblical  texts were written they way they were. Also, understanding the concept  of the Kemetic/Egyptian Great Year and the Precession of the Equinoxes  is crucial to understanding the history of the world and how we, like  our ancestors, can traverse backwards and forwards through time in order  to access knowledge.

  THE GREAT YEAR

There are very, very few historians today who would [openly] admit that  highly intelligent human societies are older than 7000 years. But the  Kmtyw invention of the 365 ¼ day calendar is one example that makes a  mockery of the traditional views of Eurocentric academia. It comes as a  surprise to many of us that our calendar, albeit with a few Roman  alterations, is actually of Egyptian origin. Surprise, because  unfortunately, the Kmtyw contribution to such scientific achievements  is still ignored and many textbooks still retain the misconception that  the calendar was invented in Sumeria. Of course, Sumer is painted as a  "Semitic"[read Cauceurasian] civilisation never mind that the Sumerians  referred to themselves as "black heads". Never mind the fact that much  of classical Kmt's civilisations were already quite old before  Sumeria or eureurasia had even entered into history. Also glossed over are  the Classical Greek and Roman accounts that the Egyptians and Nubians  had been charting the heavens from over 10,000 years. Dr Ben and Gerald  Massey argued that in Egypt alone, Kmtyw stargazers have been  observing and recording movements in the heavens for at least 52,000  years. Evidence from the dating of erosion patterns of the Great Sphinx  as well as the position of the pyramids in relation to the stars in  Orion's belt, shows clearly that our accepted chronology of human  history is totally inadequate. To begin to even appreciate the genius of  our ancestors, we have no choice but honestly admit that what we think  we know about the ancient world is actually very miniscule and much of  that has been tainted by intellectual dishonesty, imperialistic designs,  religious conservatism and outright racial bigotry.

  Prof. Molefi Asante and Dr Finch maintain that unlike the  Tigris-Euphrates region, the Nile Valley was ideally suited to the study  of the celestial bodies. Egypt, a dry country, enjoyed clear nighttime  skies for months on end, ideal for naked eye and telescopic observations  of the stars and planets. Consequently, they were able to devise three  calendars, stellar, lunar and solar. The lunar year of 354 days was well  known to them and Dr Yosef ben-Jochannan, Sir James Frazer and Cheikh  Anta Diop have shown that long before the dynastic period they had  discovered the 360 day calendar which they retained even though they  were well aware that this cycle lost a quarter of a day each year. Being  practical people they used 360 days for the conventional year because  it gave them convenient, whole number multiples by which the year could  be sub-divided equally into twelve 30-day months, ten 36-day decans, 36  10-day weeks, etc. It is no coincidence that the 360-day solar year is  the same number of degrees in a geometric circle. They knew that the  earth was spherical and described an elliptical orbit around the sun.  The Kemites later added five additional days which incidentally, are the  roots of the Carnival traditions of the world.

  The measurement of the 365-day solar year was close but not exact. It  did, however, provide the impetus for two more precise measurements, the  solar year and the sidereal or Sothic year. The Sothic year was  obtained from a celestial occurrence known as the heliacal rising of the  star Sirius [Greek Sothis, Kemetic Sepdet]. For most of the year at the  latitude of Thebes in Upper Egypt [the southern half], Sirius is  invisible in the southern heavens, but just before dawn at the summer  solstice it suddenly appears. Within 20 days after its appearance the  Nile floods its banks. This had a profound impact upon the minds of  these early astronomers who likened this star to a sentry, a dog. They  rounded off the length of the "tropical" year to 365¼ days, an almost  exact mean between the solstitial and Sothic years.

  What is significant about the Sothis calendar is its role in  reconstructing Kemetic dynastic chronology because certain regnal years  of several reigns through the course of Kemetic history were recorded by  reference to this reign. It is known that the Kemetic New Year and the  heliacal rising of Sirius coincided in 139 BCE, 1321BCE, 2781BCE, and  4241BCE which is when it was officially adopted. This was the exact same  time that the Kemites began their Pharaonic dynasties in Kemet. By  contrast, the much-touted Sumerian civilisation had not yet entered into  history.

  Space doesn't allow us to explore in detail this amazing phenomenon.  However, with regard to Judaism and Christianity, the Egyptian Great  Year is very significant. For Sirius to complete its elliptical orbit  took roughly 26,000 years [the Great Year or Precession of the  Equinoxes]. It cannot be exact because the earth's axis is tilted by 23½  degrees, which gives us two north poles, True North and Magnetic North.  Because of the axial tilt the magnetic north pole wobbles like a top  around True North as the earth makes its journey around the sun. This  means the position of the equinoxes moves slightly every year against  the background of stars located in the band of sky defined on earth by  the Tropic of Cancer at 23½ degrees north of the equator and the Tropic  of Capricorn at 23 ½ south of the equator. This causes the equinoxes to  slip backward twenty minutes each year in a circular fashion.

  The Kemites divided this 26,000 Great Year into twelve arcs of about  2160 years, each with its own star constellation that became its Sign.  Since most of these signs were given animal forms, the later Greeks  called this celestial band Zodiac from the term "zoion" [animal]. These  signs were [tr],  the Lion (Atum), the ScaAmw (Khepera), Twins (Set and Heru), the Bull  (Ptah/Yusir), the Ram (Amen), the Fishes (In-tiu), the Water-Bringer  (Menat the nurse and Hapi the Nile), the Goat (Mendes), the Archer (Set  or Shu), the Scorpion (Serqet), the Scales (Ma'at/ Mwoere) and the  Virgin Mother (Neith or Auset/Isis). As the spring equinox passed  through a zodiacal sign, an age was inaugurated that was seen to  symbolically, mythically and physically dominate earthly life during the  2160 years. The Kemites Pharaonic dynasties began in the Age of the  Bull [circa 4241/4245 BCE], making Bull symbols and deities, Ptah and  Yusir the dominant symbols of that age. When the spring equinox moved  into the preceding age, that of the Ram [c 2200 BCE], Ram deity Amen and  his city Waset [Thebes] dominated Kemetic cultural life. This was the  age when the Hebrew appeared in history and, as the Old Testament shows,  ram and lamb and shepherd imagery permeated their symbolic life. When  the spring equinox moved into the Piscean Age [Fishes] - c. 68 BCE, the  people of the lower Nile observed fish symbolism and it was within two  centuries that Christianity, complete with fish symbols [note that the  disciples were said to be fishermen] began its run.

 Now, let us look at how this and another interesting phenomenon shaped what eventually became Judaism and Christianity.

  THE OLD TESTAMENT

Most of us have been indoctrinated in the belief that Christianity and  for that matter Judaism dropped onto mankind in the midst of an  extremely sinful world. The historical reality is much more complicated  than that. What we believe to be some new revolutionary dispensation  beginning with Adam and crystallising with Jesus actually goes back to  the dim mists of antiquity. Now, ancient Hebrew sacred writings were not  meant to be interpreted literally; much of what comprises the Torah and  the Old Testament were myths, allegorical proverbs and poems. Many of  the names found in the OT were not referring to historical individuals  but actually referred to whole tribes and communities. Indeed, most of  the OT writings were simply poetic tales meant to convey the values of  patriarchal Hebrew society. If we compare these myths with their  Kemetic/Egyptian sources we can begin to explore the deeper meanings.  Cheikh Anta Diop and Gerald Massey made this easier by comparing  linguistic patterns; in a private conversation with Charles Finch, Diop  showed how the Jewish scriptures borrowed extensively from its Egyptian  parent. The deep symbolism and "typology" of the ancient Nile Valley  sacred science provides us with the means to the complex process of  understanding what the writers of the sacred Jewish and Christian texts  may have wanted to convey to their devotees. It is not as simplistic as  the priests and pastors make it out to be.

  The Adam and Eve story for instance, is a prime example of age-old  "typology" corrupted into an historical event. The first human is said  to be Adam with his first consort being Eve [though in later Jewish  literature he had a first wife named Lilith]. Now in many Jewish texts  the names Adam and Eve are written using lowercase letters because these  were not actual historical people. This Jewish myth - or rather this  Jewish version of the myth - was simply their way of explaining the  origins of man as well as explaining their cultural practices [such as  the way women are to be regarded in that particular society]. We will  attempt to look behind the literal images of such figures as Adam by  applying Massey's method of linking biblical names with their Kemetic  roots. Adam is said to be the first man in the image of God, the father  of mankind, the completion of creation. He is also the Kemetic ATM/ATUM,  defined conversely as the first god in the image of Man and mankind's  father.

 The root of ATM is TM [TEM/TUM], which has several meanings, i.e.  "mankind", "people", "completion". ATUM is the complete Divine Man. A  cognate root of TEM is DEM, which means, "to name", as the biblical Adam  was the namer of animals. Note also with reference to the Great Year  that Genesis represents not only the creation of the cosmos but also the  beginning of a new cosmic time-cycle. The Great year begins in the Age  of Leo [circa 10,000 BCE]; ATUM is the lion-faced one, who creates Shu  and Tefnut, also represented in lion forms. Another parallel we should  take note of is that in Hebrew adam is "adu-mah" (clay like/ made of  clay); the Kemetic deity Khnum - who is shown as a Ram - is depicted  sitting at a potters wheel fashioning the gods out of clay. Then we have  Adam's consort Eve [Heb. CHAVVAH/HAVVAH] seduced by the serpent in the  Tree of Life. The Kemetic Great Mother Serpent is HEFA; the name also  means "fruit" - as in the fruit of Life. Our biblical Genesis is taken  from the funerary rituals of Kemet. The parallels do not end there; the  Garden of Eden [Heb. ADN], the mythical land where they are created is  also represented as the great enclosure in religious motifs while in  Kemetic, DEN means "enclosure". When Adam and Eve are cast out of Eden  and settle in the land of Nod. Nod is NUD in Kemet [outside of/away  from].

  Their first two children, Cain and Abel, are the warring twins so  prominent in the Kemetic Mysteries [Yusir/Set]. But more than that  Cain/QAYIN [Heb], who strikes down and kills Abel, is identified with  the Kemetic Set and the word QEN which means, "to strike down".  Abel/HABL [Heb] is rendered in Egyptian as HAB-IR - "feast" or "rite";  we can see the parallel to Abel who offers a lamb to god in a ceremonial  ritual. Note also that the Hebrew beliefs come at the time when the  Kemetic Great Year's Age of the Ram which begins circa 2218 BCE.

  THE GREAT FLOOD

Noah's Flood is also rich with parallels; the biblical Noah [Heb. NUACH]  is the one who survives the Flood, who cultivates wine and becomes  drunk. This identifies him with Yusir, sometimes depicted with a bunch  of grapes and, as an agricultural deity is coloured green. Further, the  Kemetic NU-AKH is the Nile flood that irrigates and cultivates fields.  The ark, in one sense, the boats on the Nile, but in its celestial  sense, is the barque of the moon that sails across the heavenly "flood"  of the night sky. In its solar mythos, it is the solar boat on its daily  course. NUH means "drunkenness" - Yusir was the spirit who possessed  the grapes that became wine. Wine drinking was reserved for the Kemetic  priests who, in their intoxicated state, would "commune" with the ntr  [to this day alcohol is still referred to as spirits]. Noah's son Ham  is Cham in Hebrew [pronounced HCHAM]; this is the individual who has  caused so many generations of blacks to suffer some the most unspeakable  horrors because it was said that the curse put on him by Noah was the  curse of blackness. Well this black Hebrew Cham is Kam or Kem, the name  the ancient Egyptians called themselves and this means "black", thus  KMT/Kemet is the "land of the blacks". Noah's other sons Shem and Yaphet  also have Kemetic roots. Shem [Heb. SEM] is the mythical and eponymous  ancestor of the Semites [this linguistic term has mischievously become  an ethnic term to describe the white Jews]

  ABRAHAM

This, the supposed patriarch of the Hebrews, though he may or may not  have been an actual historical figure can be linked to a Kemetic  prototype like the other mythical characters. His story begins when he  as Abram enters the Nile Valley around 2000-1900 BCE. Abraham is said to  be the founder of the Semitic people - again, I must caution the reader  that "Semitic" is a linguistic term and NOT ethnic as it is being used  by Eurocentric media, scholarship, etc. Semitic is used as a euphemism  for "Cauceurasian" regardless of the fact that Chaldea, the region where  this Abram came from was populated by numerous ethnic and linguistic  tribes. Another skimmed over point is that Hagar who bears Abraham's  first son, is an Egyptian woman and her skin would therefore have more  than a little "food colouring"

  Nevertheless, according to the story, Abraham's first son is Ishmael,  albeit by Hagar. Sarai, Abram's wife [and half-sister, thereby betraying  yet another parallel with Egypt], becomes jealous of Hagar's ability to  conceive and forces her to run away while pregnant with Ishmael into  the desert. There, she is confronted by an angel who says: " you are  with child and will bear a son. You shall name him Ishmael, because the  Lord has heard of your affliction". The aAmws claim him as their  progenitor. However, decoding his name with a Kemetic cipher is very  revealing: Ishmael is YSMAAL in Hebrew which in Kemetic can be rendered  YS-MAIR. YS means "place" and MAIR is "affliction". It doesn't end there  because Hagar, in this same encounter, is told that Ishmael will become  a "wild ass of a man" evoking the pre-Mosaic veneration of the Golden  Ass Yiu, a type of Ra and Set.

  Abraham himself is not without an Egyptian root given that the name, in  Kemetic, means "the servant of Ra's will". AB [desire or will], Ra [the  power of the Divine that causes the sun to shine], IM [fire/light], Hem  [servant].

  This connection with Ra is strengthened further with the name Isaac,  which in Hebrew is YSAK. Isaac, according to the story, was to be burnt  as an offering to God. The Kemetic YS [place], AKH are  the keys here. Also God stays the hand of Abraham at the last moment and  provides a lamb; this indicates that the zodiacal calendar was in the  Age of the Ram.

  Other parallels are Ishmael and Isaac, the warring twins that feature  prominently in Egyptian spiritual thought; Isaac's marriage to Rebecca -  the brother-sister/cousin pairing of Yusir and Auset/Isis and then  there is Jacob, both as "Jacob" [Kem. YA-QEB - the heavenly circuit of  Ra]. Jacob changes his name to Israel: Kem YS-RA-IR - Ys (place), Ra  (sun), IR (create), i.e. the place Ra created i.e. a place in Amenta,  where souls, having been justified by Yusir, climb a ladder to Ra's  boat. This is the source of the biblical Jacob's Ladder.

  Then we come to Joseph. Now needless to say the biblical story is  historicised mythology, copied from two ancient Kemetic legends.  However, the picture becomes clearer when decoded; Joseph is YUSUPH in  Hebrew, Jacob/Israel's favourite son. In Egyptian this name can be taken  in three forms: YU-SEFI, YIU-SEFI, YU-SEP. YU means "to come", SEFI -  "child/son", thus YU-SEFI is "the ever coming son", Heru/Horus the  Christ [Karast], Horus who dawns every day as the morning Sun [of God].  YU is also YIU, the Golden Ass - whose visible emblem is the sun. Joseph  [YIU-SIF] then, is the Son of YIU. Further, SEP is a name of Yusir so  that YU-SEP is "Yusir/Osiris, the Coming One", who in this guise is  really Heru/Horus.

  All this points to the claim by Dr. Ben, Finch, Massey and Petrie that  the pre-exodus Hebrews were largely Kemitic-Canaanite Set-worshippers.  Set is the reverse of the life-giving Ra, the solar fire. Set is also  the Golden Ass depicted as bearing the solar disk between his ears. This  form of veneration fell out of favour when the Hyksos, the  shepherd-kings who invaded and occupied Lower Egypt circa 1675 BCE, were  finally expelled about 200 years later. Space does not permit the  detailed exploration of all the coded names and locations found in the  OT and there are many:- David, Solomon, Joshua, Miriam. However, the  figure of Moses must be highlighted since this was a pivotal point in OT  and Xian history.

  MOSES

The historical Moses in all probability may have been a dissident  Kemetic priest named Osarsiph. The name Moses [which was never Hebrew in  the first place] in Hebrew is MUSHEH/MOSHE. The biblical Moshe 1) as an  infant is concealed in the river among the reeds in an ark of bulrushes  to escape the massacre of male children by "Pharaoh" 2) he is found in  the "sea of reeds" by the Pharaoh's daughter 3) he becomes a type of  Hebrew saviour. This model would be later modified and applied to the  Christ figure. For the time being we will lift part of the veil of Moses  to show the deeper aspects overlooked by the religious "literalists".

  Moses/Moshe was concealed and taken out of the river after the Pharaonic  massacre of Hebrew children. The event itself was largely fiction, but  analyses of the names show us the same links to ancient Kemetic  theosophical thoughts. In Egyptian his name has two forms: MU-SHA and/or  MU-SAH. MU - "sea" or "pool" and SHA - "reeds" so that our biblical  Moses is literally the Sea of Reeds, a papyrus swamp, but allegorically a  type of Heru/Horus who in his infancy was hidden in a papyrus swamp to  conceal him from his enemies. Heru is a Kemetic saviour and so is Moses.  SAH means, "to draw from" and, according to the bible, "Pharaoh's"  daughter took Moses from the Nile and adopted him [a romanticised  fiction since Egypt, like many other Kmtyw cultures traced lineage  through the woman. There was no way that the very powerful priesthood,  particularly during that 18th Dynasty would have allowed the Pharaoh's  daughter to adopt a foreigner and a commoner at that!].

  Moses' brother is Aaron [Heb AHRN], high priest and fashioner of the  Golden Calf when Moses was on the mountaintop. Note the allusion here to  the ancient mountain-worship still observed by some Kmtyw communities  [though this was also found in the Babylonian concepts of Marduk]. In  Egyptian AH means "bull" and REN means "child" or "calf", therefore,  Aaron himself is the Golden Calf, the youthful Celestial Bull from the  zodiacal Taurean Age whose mother was the cow-eared Great Mother Hathor  [still revered by Hindus]. Because of the equinoctial Precession, by the  time of the Exodus the transition from the Age of the Bull to the Age  of the Lamb had occurred but remnants of the ancien regime still  lingered. Scholars argue that Moses' anger was directed not to the image  of the Calf but toward the teaching ascribed to this avatar whose time  had passed.

  Mount Sinai is where Moses allegedly got the famous 10 Commandments,  although six of these were actually lifted out of the Kemetic  Admonitions of Ma'at/Mwoera. Remember, the historical Moses was an  actual Kemetic priest and so would have known these Declarations without  having to go up on some mountain. Now while the actual location of this  mountain is unknown the story of the Lord appearing wrapped in fire on  the summit while Moses was receiving the Laws is rich with meaning.  Sinai in Hebrew is SYNY and in the Hebrew's parent language, Egyptian,  SY means, "stone" while NY means, "fire".  It is here that the Hebrews  first learn of their god's name, Yahweh. Now Yahweh [YHVH] comes from  the Kemetic YAH-WAH, YAH - " the Moon deity as Thoth, Khonsu or Yusir  and YAH - "to increase" or "to grow". Jehovah is therefore the  Increasing Moon, the youthful male Moon growing into the New Moon.

  While lunar veneration was much older than that of the solar it still  lingers in contemporary Kmt and eurasia in the form of traditional new  moon festival and the Muslim calendar. This lunar worship was very  strong in Canaan and under Moses, the lunar Yusir, YAH was installed as  the worship of Yahweh. New worship, old god [and goddess since the moon  was originally identified with the female].

  Finally the name "Jew" itself is a coded reference to the lunar worship  of the Hebrew's "pagan" past; "Jew" is YAHUDY in Hebrew, which is almost  identical to YAHUDY, a Kemetic title for Thoth, and the principal lunar  deity. Also pertinent is the fact that throughout the Old and New  Testament there is a constant appearance of certain numbers that are  sacred numbers in Kmtyw sacred sciences - i.e. 13, 7, 40, etc. In  fact, the New Testament is loaded with occult references to ancient Nile  Valley mythologies and Wisdom Teachings so much so that it is almost  impossible to extract actual events from the myth. Be that as it may, by  applying the "Massey-Diop method" to the gospels, we can make sense of  the texts we grew up hearing.

  THE GREAT YEAR AND THE CHRISTIAN MYTH

It is not unusual that in the formation of a new religious system the  creators attack and demonise the faiths that came before it even if  these faiths was directly responsible for its very existence.  Often the  new faith is presented in such a way as to appear that it was created  in isolation and/or represents the highest dispensation born in the  midst of a world steeped in iniquity. The old faith is painted with a  brush of evil and godlessness. Judaism, progeny of Kemet/Egypt and  Babylon, branded its parents as demonic and oppressive. Christianity  likewise, drew from ancestral Judaism and Kemet only what it wanted,  rejected the rest and then burned its ancestral bridges. Its attempts  were not thorough however; the "pagan" traces of Kemetic Wisdom  Teachings and funerary rituals, the legacy of Bel and Mithra, Yusir and  Auset, Zoroaster and Plato can be uncovered with the right keys. We will  look at Xianity employing the methods Massey and Diop used to link  Judaism to the stellar and lunar traditions of the ancient Nile Valley.

  Charles Finch and John Jackson inform us that Gerald Massey traced  Xianity's origins back some 10,000 years into inner Kmt. It is not  hard to see how Kemetic sacred science diffused to the emerging faith;  the early Church found in Egypt a safe haven after being persecuted  elsewhere in the Mediterranean [largely because of their own disruptive  and subversive actions and not because of their beliefs as they like to  tell us]. The early desert fathers like Anthony the Hermit and countless  others, were the first to mould Xianity into shape. The Church's  earliest saints, bishops and martyrs were Kmtyw. The capital of  Christendom up until the time of Constantine was Alexandria and the  first two Xian churches were established on the island of Phillae on the  Nile. Further, Egyptians and Ethiopians were the first people to  convert to Xianity because they saw in it no difference to what they  were worshipping all along.

   As previously mentioned, the "New" Testament is filled with hidden  references. The Kemetic Yusirian myth forms a bridge between  Christianity and ancient Kmt. Since the Yusirian Drama is well known  and well documented, we will not go into detail but will only touch on  the more outstanding points.

  Yusir, as the principle of vegetation, is often depicted as a  green-coloured deity. He sacrifices himself as the harvested grain, from  which bread is made to be eaten as "real food" for regeneration. His  "rebirth" occurs in new sprouts of the succeeding spring . This sacrifice harks back  to an earlier time when the Great Mother sacrificed herself so that the community might live.

  Yusir, the Great Ancestor, was identified with the grape, wine, the  blood and spirit is also his blood and spirit. A Kemetic priestly ritual  was to drink wine symbolising the blood of Yusir. Here we see the  genesis of the Sader, the ritual mentioned in the Bible where Jesus  shares bread and wine with his disciples and the origin of the Communion  in Roman Xianity.

  Yusir is the son and yet the consort of his mother Auset in much the  same way that Jesus was the son yet consort of his mother Mary [the name  Mary was also a title of Auset/Isis]. This also was the source of the  son-mother and husband-wife/sister references we find in the Old  Testament. Further, in the Drama Yusir was born in a cave to a Virgin  mother; in the Book of Protevangelion, one of the gospels that was later  suppressed by the Church, the same situation occurs with Jesus' mother  Mary. Now Auset's name in Egyptian means "seat", "chapel", "womb" or  "tomb" i.e. "cave". In most ancient Kmtyw spiritual systems, the name  "Mary/Maya, etc" means "the sea"; water was revered as an aspect of the  Great Mother Goddess, a reference to the amniotic fluid that protects  the child in the mother's womb. Thus "Mary" was more a symbolic title  than a name. The symbolism becomes more apparent when one looks at the  myth from its celestial origin. In late antiquity the sun reached its  lowest point, the winter solstice, about Dec 22nd where it remained  stationary in this position for about three days and then just after  midnight on Dec 25th, the sun began its ascent on the ecliptic, reaching  its zenith at the summer solstice on June 22nd. The beginning of its  ascent on Dec 25th was, metaphorically its "birth" and since this ascent  began in the deepest hour of darkness on the morning of Dec 25th, the  sun was said to be born in a "cave".

  In the pre-Xian era, the constellation Virgo, the Virgin, was position  due east on the horizon as the sun started its ascent on Dec 25th. In  other words the sun [of god] was "born of a Virgin in a cave" on Dec  25th. At the same time high in the western sky stood the constellation  of Taurus and close to this sign lay another cluster called the Stable  [Aurega]. The Three Wise men and the Star in the East is no less  astronomical; in the book Pagan and Christian Creeds Edward Carpenter  argues that this star was none other than Sirius, the Barker. According  to him as the star stood on the southern meridian [directly overhead in  that region] , to the right of it would lie in a line pointing at it,  the three stars in the Orion's Belt. These stars were called the Three  Kings. Prior to the Xian era the Kemetic New Year began at the summer  solstice, coinciding with the flooding of the Nile and Sirius' heliacal  rising. Sirius was then the herald of the new year and since Yusir was  often identified with the Nile's fertilising efflux, Sirius was also  Yusir's herald. The reader may also bear in mind that the entire  Nativity scene is depicted upon the walls of the Temple of Amen at  Luxor, first built around 1700 BCE, commemorating the birth of Heru -  Yusir the Younger - in four vignettes. Thus the Nativity is as much a  rebirth as it is a new birth.

 These astronomical myths are our key to revealing the solar character of  Jesus. After its Dec 25th "nativity", the sun's ascent on the ecliptic  for the next three months represents its "infancy" and "childhood". The  progressive lengthening of the day reveals the sun's "growth". At the  spring equinox, the sun reaches the halfway point on the ecliptic,  intersecting the celestial equator [the terrestrial equator projected  into space] where day and night are perfectly equal. That the equinox  had a profound impact upon the imagination of the ancients is shown by  the fact that the Hebrews and Romans began their New Year at the vernal  equinox. Jewish Pasach [Passover], and its derivative, Xian Easter, are  both equinoctial celebrations as the sun "passes over" the celestial  equator, forming a cross in the process. Thus the "sun" of God is said  to be "crossified" [crucified], and since the sun remains in this  position for three days, it was said to be crucified for three days  [thus it died for three days]. Further, the celestial equator forms a  broad arc through space that can be figuratively imaged as a "mount" or a  "skull". Here is our biblical Mount Calvary.

  The rising of Jesus from the dead can then be properly understood as the  symbolic rising of the sun from the "dead", but this Son of God was  originally Heru/Horus, Yusir the younger, resurrecting from his death at  the hands of his evil brother Set. Set is the prototype of the Xian  "Satan". Indeed, "Satan" is derived from SET-AN, AN being a mark of  emphasis and also means " to come again",  "to return"so that the Xian  SAT-AN is "the greater manifestation of Set". Satan is popularly  depicted as a red figure with the hooves, tail and horns of a goat.  Set's colour, as the merciless sun, was red; the Greek god Pan was part  goat and is represented as leading Zeus to the mountain top in much the  same way that Jesus was led to the mountaintop by Satan. Satan was often  depicted as a serpent, which was one of Set's zootypical images.

  Jesus was called the Christ, from the Greek Christus. This Christus  comes from the Kemetic KRST [Karast], the Anointed One, the titles of  Yusir, Tehuti/Thoth, and Heru. The Jewish equivalent is Messiah from the  Kemetic "MESSU" on the one hand and MES-IAH on the other. MES means "to  give birth", "son". Horus had a title called "MES", making him "Horus  the Son". MES-IAH then is "the son of YAH".

  The dead Jesus was wrapped in bandages and laid in the tomb in much the  same way that Yusir was anointed and mummified. Since wrapping corpses  was practised among the Hebrews, we can see that they adopted this  practise from their Kemetic sources. The story of Lazarus further  betrays age-old sacred symbolism; Lazarus, the deceased brother of two  mourning sisters is clearly identifiable with Yusir and his two sisters  Auset and Neith who wail over his dead body. Jesus resurrects Lazarus  who rises swathed in his linen bandages the same way the Yusir was  resurrected by his son Heru. The etymology of Lazarus is no less  revealing; Lazarus, broken up into L-AZAR-US, shows us the Semitic  article for L is  "al"[the], AZAR is Aunited snakesR or YUSIR and the US may be IS  or AS, "to call/summon" in the same way that Jesus called forth Lazarus  from the tomb. Thus Lazarus is "the Yusir called"

  There are many more parallels we can cite but the parallels are clear.  The Drama of Yusir and his consort exerted profound influence upon the  religions of Judauism, Christianity and, much later,I slam. This  influence was also expressed in the art of the early Church; early icons  of Jesus depicted a black, woolly-haired figure, often seated on the  lap of his mother Mary. Some of these icons and statues were simply  refashioned Kemetic deities of Auset/Isis that was carried to eureurasia by  Kmtyw sailors and Roman legions.  Before the reader assumes that the  story is wholly fictional, it should be noted that the biblical  narratives, while largely allegorical, are woven loosely around  historical events. Nonetheless, the core of the myth is still found in  the heavens right above our heads and in the earth at our feet and  around us. I implore the reader to explore the story further thereby  unlocking the secrets that may guide us closer to the Divine.

  In the next essay we will look a little more at the Xian myth as we  examine the political aspects behind the historicising of these ancient  Wisdom Teachings

 Suggested reading

 ¨ Echoes of the Old Darkland -Charles S Finch
¨ Ancient Egypt the Light of the World - [2 vols.] Gerald Massey
¨ Gerald Massey's Lectures - Gerald Massey
¨ Kmtyw origins of the Major "Western" Religions - Yosef ben-Jochannan
¨ Black man of the Nile and His Family - Yosef ben-Jochannan
¨ Kmtyw origins of the Major World's Religions - Amon Sakaana [Ed]
¨ Civilisation or Barbarism - Cheikh Anta Diop
¨ Kmtyw Origins of Civilisation: Myth or Reality? - Cheikh Anta Diop
¨ Pagan Origins of the Christ Myth - John Jackson
¨ Man, God & Civilisation - John Jackson
¨ Pagan and Christian Creeds - Edward Carpenter
¨ World's 16 Crucified Saviours - Kersey Greaves
¨ The Passover Plot - Hugh Schonfield
¨ Kmtyw Presence in Early eureurasia - Ivan Van Sertima
¨ Kmtyw Presence in Early eurasia - Runuko Rashidi, Ivan Van Sertima
¨ Egypt Revisited - Ivan Van Sertima
 ¨ Rituals of Power and Rebellion - Hollis Liverpool
¨ Who is this King of Glory? - Alvin Boyd Kuhn
¨ Forgery in Christianity - Joseph Wheless
¨ The Dark Side of Christian History - Helen Ellerbie
¨ Women's Encyclopedia of Myths and Secrets - Barbara G Walker
¨ Sex and Race [vol. 1] - J A Rogers
¨ When God was a Woman - Merlin Stone
 ¨ Gods of the Egyptians - Sir E A Wallis-Budge
 ¨ From Fetish to God in Ancient Egypt - E A Wallis-Budge
¨ Egyptian Book of the Dead: The Papyrus of Ani - E A Wallis-Budge
¨ The Golden Bough [13 vols.] - James Frazer
¨ Black Athena [vol. 1] - Martin Bernal

[Itb Ohio]

...thank you Brotha for posting this. Excellant work !!

[nuzulu]

i hate the way the caucasoid have always tried to take us out of history and place himself at the top i will not take his lies. he is a deciever and a devil even if a histrorical egyptian documentry is shown they always have to have fake pale aAmws playing fake roles between showing actual artifacts  trying to keep the brain washing of fake white egypt and white supremacy for the future jenerations. i belive that they may be remaking the film cleopatra with angelina jole playing the role. this is only to brain wash the youth and the new
generation to there evil devil lies.

[Lutalo Wamukato Samura]

Uhuru Sasa