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Akan (Twi) Proverbs-gctid23824

Started by Ɔbenfo Ọbádélé, Aug 25, 2006, 04:05 PM

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QuoteHeru Djet;206557 wrote: I got this from Mwalimu Baruti. Does anyone have this in the original Akan language?

Medaase.

"Determination is not the same as actually going to war."

Akan proverb
I called a buddy of mine and he cited a different proverb but same meaning. Also, I found the same proverb he cited in the Akan book "Bu Me Bɛ"

Wode w'ano dɔ nwerɛ a, ebi nwɔ wo.

If you weed thorns with your mouth, none of them pricks you. Meaning saying is different from doing.
Woforo dua pa a, yɛpia wo.





If you climb a good tree, we push you.

QuoteObadele Kambon;23829 wrote: Obi sɔ ne gya hye wo a, wosɔ wo deɛ hyɛ ne turum'.
 
If someone lights a fire and burns you, you light your fire and shove it into his/her @$$.
Obi nka bi a, obi nka bi

Nsuaeɛ nyɛ ɔko ampa.
Determination is not the same as actually going to war. (Making a decision is not the same as acting on it).

Ɛdɔm ano yɛkɔ no akokoɔduru, na yɛnkɔ no atɛnnie-so.
We go to war with courage, but we do not go with mere abuse.
(It Is actions that count and not words).
 
Agyinamoa Kyeiwaa se: obi nkyerɛ katakyie nto dɔm ano.
The cat Kyeiwaa says: no one has to make the warrior stand at the war front
(A professional does not need instructions as to what to do; he does it).

Wokɔ tɛkrɛma-sa a, wonyi dɔm.
If you fight with your tongue only, you lose the battle. (Words don't win a war).

Akuntun-ankuntun, yɛyɛ no dɔm ano na yɛnyɛ no mmaa so.
Blustering you use at the war front, you don’t do it to show off before women.
(Fit the action to the occasion).

Bɛkoe din fata a, yɛhunu no dɔm ano na ɛnyɛ gyedua ase.
If the name "Came to fight" is befitting, we see it at the war front and not under the shade tree.
__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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QuoteObadele Kambon;206720 wrote: Nsuaeɛ nyɛ ɔko ampa.
Determination is not the same as actually going to war. (Making a decision is not the same as acting on it).

Ɛdɔm ano yɛkɔ no akokoɔduru, na yɛnkɔ no atɛnnie-so.
We go to war with courage, but we do not go with mere abuse.
(It Is actions that count and not words).
 
Agyinamoa Kyeiwaa se: obi nkyerɛ katakyie nto dɔm ano.
The cat Kyeiwaa says: no one has to make the warrior stand at the war front
(A professional does not need instructions as to what to do; he does it).

Wokɔ tɛkrɛma-sa a, wonyi dɔm.
If you fight with your tongue only, you lose the battle. (Words don't win a war).

Akuntun-ankuntun, yɛyɛ no dɔm ano na yɛnyɛ no mmaa so.
Blustering you use at the war front, you don't do it to show off before women.
(Fit the action to the occasion).

Bɛkoe din fata a, yɛhunu no dɔm ano na ɛnyɛ gyedua ase.
If the name "Came to fight" is befitting, we see it at the war front and not under the shade tree.
Sɛ yawo wo sɛ bɛkum ɔsono a, wompepere wo ho nkɔ kusie nkɔ pira.

QuoteMansa Kankan Munited snakes;206759 wrote: Sɛ yawo wo sɛ bɛkum ɔsono a, wompepere wo ho nkɔ kusie nkɔ pira.
Yɛawo

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__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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@Tenkamenin and @Obadele Kambon, medaase.
"Since most of our conscious modes of conceptualizing, acting and moving about are conditioned in part by our language, to use the language of another culture is to use that culture's ideas; and to use another culture's ideas in place of one's own is to relegate the latter to a position of de facto inferiority."
-sbAt Rkhty Amen

Nsuaeɛ is actually the swearing of allegiance that precedes war. Yɛnni aseda o.

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__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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Ɛnyɛ asu nyinaa na woguare mu.
It is not all rivers that you bathe in.
"Since most of our conscious modes of conceptualizing, acting and moving about are conditioned in part by our language, to use the language of another culture is to use that culture's ideas; and to use another culture's ideas in place of one's own is to relegate the latter to a position of de facto inferiority."
-sbAt Rkhty Amen

QuoteHeru Djet;210054 wrote: Ɛnyɛ asu nhina mu na woguare gu.
It is not all rivers that you bathe in.
Ɛnyɛ asu nyinaa na woguare mu.

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__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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QuoteObadele Kambon;210068 wrote: Ɛnyɛ asu nyinaa na woguare mu.

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I knew that mu was oddly placed since Twi uses postpositions, but that's how it appeared in the text that I was reading. Next time I'll go with my first thought, and try to analyze the grammar more closely. Medaase.

 @Obadele Kambon, what is the na in this sentence. I know that na can be used as a conjunction in addition to other things. It clearly serves the purpose of that, but is that what it means literally?

Ɛnyɛ: It is not
asu: rivers
nyinaa: all
na: ?
woguare: you bathe
mu: in
"Since most of our conscious modes of conceptualizing, acting and moving about are conditioned in part by our language, to use the language of another culture is to use that culture's ideas; and to use another culture's ideas in place of one's own is to relegate the latter to a position of de facto inferiority."
-sbAt Rkhty Amen

It's a focus marker that is usually glossed as 'It is'
Mu isn't functioning as a postposition here. Postpositions, as the name indicates, generally come after nouns.

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__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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QuoteObadele Kambon;210177 wrote: It's a focus marker that is usually glossed as 'It is'
Mu isn't functioning as a postposition here. Postpositions, as the name indicates, generally come after nouns.

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Right. So mu is an adverb.
"Since most of our conscious modes of conceptualizing, acting and moving about are conditioned in part by our language, to use the language of another culture is to use that culture's ideas; and to use another culture's ideas in place of one's own is to relegate the latter to a position of de facto inferiority."
-sbAt Rkhty Amen

Dwokorɔ nti na (ɛmma) Abotakyi kuro bɔeɛ.
It was a piece of roasted yam which ruined the town of Abotakyi.
(A piece of yam, fought over by two children, caused the citizens of this town to take sides and so led to civil war. Hence: Little quarrels can lead to big ones and so to ruin).
__________

Ọbádélé Kambon, PhD
Nana Kwame Pɛbi Date I, Ban mu Kyidɔmhene, Akuapem Mampɔn
Senior Research Fellow & Research Coordinator - Language, Literature and Drama Section
Institute of Kmtyw Studies - College of Humanities
Editor-in-Chief - Ghana Journal of Linguistics
Secretary (2015-2020) - Kmtyw Studies Association of Kmt
+233249195150 / +19192836824 | me@obadelekambon.com
www.obadelekambon.com | www.abibitumi.com
Room 115 IAS Kwame Nkrumah Complex
University of Ghana - Legon
Alternate Email: obkambon@staff.ug.edu.gh



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Dwɔkɔ kyerɛ paralyses, any relation to dwokorɔ as it relates to this proverb?

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