The Ancient Kmtyw Origins of Pan-Kmtywism - A Textual Analysis-gctid230266

[Akua019]

Does anyone know why they kept mentioning the word "Eugenics" in regards to Dr. Obadele's presentation?

First it was by the first sister with the glasses, then it was by the big Marxist fella.

Maybe I am missing something but I really didn't get "eugenics" out of this presentation.
Were most of the people there university scholars or something? I can't imagine the average Ghanaian layperson making such Western-influenced specious charges against Dr. Obadele.

These brothers and sisters sound lost.

[Kwadwo Tòkunbọ̀]

Akua019;230924 wrote: Does anyone know why they kept mentioning the word "Eugenics" in regards to Dr. Obadele's presentation?

First it was by the first sister with the glasses, then it was by the big Marxist fella.

Maybe I am missing something but I really didn't get "eugenics" out of this presentation.
Were most of the people there university scholars or something? I can't imagine the average Ghanaian layperson making such Western-influenced specious charges against Dr. Obadele.

These brothers and sisters sound lost.

Good observation.  It's obvious they are regurgitating what they were taught by there eureurasian educators.

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Power is the ability to define reality and to have other people respond to your definition as if it were their own. - Dr. Wade Nobles

[Ɔbenfo Ọbádélé]

Akua019;230924 wrote: Does anyone know why they kept mentioning the word "Eugenics" in regards to Dr. Obadele's presentation?

First it was by the first sister with the glasses, then it was by the big Marxist fella.

Maybe I am missing something but I really didn't get "eugenics" out of this presentation.
Were most of the people there university scholars or something? I can't imagine the average Ghanaian layperson making such Western-influenced specious charges against Dr. Obadele.

These brothers and sisters sound lost.

They are lost. The week before, there was a presentation on eugenics, so they had eugenics on the brain.

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[Yaw Asare]

Obadele Kambon;230266 wrote: https://www.youtube.com/watch?v=c-N2Iy2F3zw

I loved this presentation. To me it signified how practical mdw ntr can be for our researches in the sense that it becomes a way we directly listen to the voices of our ancestors.
I appreciated the addition to the conversation the consequences of our actions to allow invaders under the umbrella of Pan-Kmtywism.
From the presentation, I see that life has presented Black people the same scenario over and over but we still refuse to learn the lesson.
The point on libation, I would think we are in the Institute of Kmtyw Studies for a reason and as a pro-Black institute is it not only fair to incorporate our practises into our scholarship or must we rid ourselves of our Kmtywess just to be quasi-scholars.
I think our inactions and wrong conceptualisations have for a long time legitimised capitalism and if we are not willing to do what other races have done, then we are indeed ''race of cowards''.

[Ɔbenfo Ọbádélé]

Mansa Kankan Munited snakes;231004 wrote: I loved this presentation. To me it signified how practical mdw ntr can be for our researches in the sense that it becomes a way we directly listen to the voices of our ancestors.
I appreciated the addition to the conversation the consequences of our actions to allow invaders under the umbrella of Pan-Kmtywism.
From the presentation, I see that life has presented Black people the same scenario over and over but we still refuse to learn the lesson.
The point on libation, I would think we are in the Institute of Kmtyw Studies for a reason and as a pro-Black institute is it not only fair to incorporate our practises into our scholarship or must we rid ourselves of our Kmtywess just to be quasi-scholars.
I think our inactions and wrong conceptualisations have for a long time legitimised capitalism and if we are not willing to do what other races have done, then we are indeed ''race of cowards''.

Wo na woyɛ Abibiman daakye, nti ɛyɛ me anigyeɛ sɛ w'ani gyee badwam kasa yi ho. Mpanimfoɔ bu bɛ bi sɛ "Wo Nananom gyaa wo mpanin kasa a, wonnyae nkɔka mmɔfra kasa." Ampa, ɛyɛ yɛn Nananom kasa, wɔn nne, ne wɔn nyansa a wɔgyaa de too hɔ maa yɛn nie. Ɛsan yɛ akwankyerɛ a ɛda hɔ pefee ma yɛn sɛdeɛ ɛbɛyɛ a, yɛbɛhunu nsunsuansoɔ ɛsiane sɛ "Mfomsoɔ kyerɛ nipa nyansa; nti deɛ ɔse ɔmfomm da no, ahwere adeɛ." Gye sɛ yɛtumi hunu deɛ ɛkɔɔ so berɛ a yɛyɛɛ adepa ɛne ɛho mfasoɔ. Afei ɛwɔ sɛ yɛtumi hunu bɔneayɛ ho nsunsuansoɔ.

Wonim sɛ nnawɔtwe a ɛdii soɔ no, yɛde nhyiamudan too no Ɔbenfowaa Odotei. Ɛhɔ na buronihunusom "sɔfoɔ" baeɛ a ɔkankyee ne, sɛbe, nkwaseasɛmhunu a ɛho nni mfasoɔ. Ɛno akyi, wɔtoo buronihunusom nnwom bɛyɛ sɛ mmienu sɛ mmiɛnsa bi. Obiara hwɛɛ m'anim sɛ ɛdeɛn na mɛba abɛka. Ɛne sɛ Abibinyansa Nkorabata adane Abibikwasea Nkorabata.

Deɛ ɔkaeɛ nyinaa ne sɛ ɔpɛ sɛ yɛhunu nsonsonoeɛ a ɛda aborɔfoɔ a wɔse wɔpɛ sika ɛne wɔn a wɔse wɔmpɛ sika ntam ɛberɛ a emu biara mpɛ yɛn yiedie. Ɛno na ɛyɛ nnaadaa a marx de baeɛ...sɛ yɛbɛdwene sɛ ebi nyɛ nanso ebi nso yɛ. Ɛno na ɔde yɛɛ ne bammɔ. Ɛnkanka sɛ obi a ɔdidi te sɛ prako a ɔsan yɛ adwuma wɔ aborɔfoɔ suapɔn wɔ amerikkkaman mu se ɔmpɛ sika ne adefudepɛ? Ɔka a, ɛnneɛ mate. Kae deɛ ɔse ɛnyɛ Ananse, ɛyɛ ne ntentan na ɛyɛ asɛm. Kae nantwinini a ɔse ɛyɛ ntoma kɔkɔɔ na ɛnyɛ nipa a ɔkita koogyan no. Afei kae sɛ koti yamyefoɔ ne koti yamuonwonofoɔ baanu nyinaa pɛ wo akye wo atom. Wɔn mu biara mpɛ wo yiedie. Ɛnyɛ obiara a ɔsere kyerɛ wo na ɔyɛ w'adamfoɔ. Ɛnyɛ obiara a ɔsɔre kyea wo na ɔyɛ wo domfoɔ. Aboa ɔwɔ nyɛ w'adamfoɔ. Ɔyɛ wo tamfoɔ. Wo a woyɛ Obibini, wonni adamfoɔ biara; gye, ebia, wo yɔnkoɔ Bibini. Nkantom sɛ aborɔfosom, aborɔfo nnesua ne aborɔfo mogya ama Abibifoɔ bebree adane afatwafoɔ.

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[Obibini]

Obadele Kambon;230385 wrote: Exactly! As my father says, the first one to the mind is the winner.

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Ampa O!

KNOWing is better than beLIEving.