Abosom ne Mmoatia Nnwom bi (Songs for Abosom and Mmoatia)-gctid28039

[Ɔbenfo Ọbádélé]

Abosom ne Mmoatia Nnwom bi
                            Attached files  Abosom ne Mmoatia Nnwom bi.doc (34 KB)

[AfrikanLady21]

this is very informative

[Ɔbenfo Ọbádélé]

I'm glad you find it so. Stay BlackNificent!

Obadele

[Zawadi]

 Meda wo ase!  WowO Nana Esi Ketewaa nnwom bi anaa?

[Ɔbenfo Ọbádélé]

Aane, in tomorrow's workshop we'll cover at least two...:hello:

Kwame

[Ɔbenfo Ọbádélé]

Ɔsansa, mmireku anyane o a ee!
Wɔanyane o, Akwasi
Mmaa, yɛn kunu ayɛ bi agu ee!
Kwasi nyane o!
Manyane o!
Ɔsansa, mmireku anyane o a ee!
Wɔanyane o Akwasi ee
Mmaa yɛn kunu ayɛ bi agu ee!
Akwasi nyane o
Manyane o!

 E wɔanyane o
Akwasi e
Ee, wɔanyane o
E wɔanyane o
Akwasi e
Ee, wɔanyane o

[Kite, Senegal Cuckoos have woken up
They have woken up Akwasi,
Women, our husband has become a has-been
Kwasi, wake up!
I've woken up!Kite, Senegal Cuckoos have woken up
They have woken up Akwasi,
Women, our husband has become a has-been
Kwasi, wake up!
I've woken up!
E they have woken up o
Akwasi e
Ee, they have woken up o
E they have woken up o
Akwasi e
Ee, they have woken up o]

[Ɔbenfo Ọbádélé]

Ɔkura sekamma e!
Ɔde kɔyɛ dɛn nie?
Ɔkura sekamma e!
Ɔde kɔdi awu.

Ɔkura sekamma e!
Wode kɔyɛ dɛn nie?
Asuo Gyebi! Wode kɔdi agorɔ o!
Ɔkura sekamma e!
Ɔde bɛyɛ dɛn nie?
Ɔboɔ mu hene! Ɔde kɔdi awu!Ɔkura sekamma e!
Wode kɔyɛ dɛn nie?
Asuo Gyebi wode kɔdi awu

[He holds a small knife
he uses it to go to what?
He holds a small knife!
He uses it to kill.

He holds a small knife
You'll use it to go do what?
Asuo Gyebi! You use it to go play!
He holds a small knife!
What will he use it for?
King inside the rocks! He takes to go kill!

He holds a small knife

he uses it to go to what?

Asuo Gyebi, you use it to kill.]

[Ɔbenfo Ọbádélé]

Asuo Gyebi, wowɔ nnuro!
Asuo Gyebi, wowɔ nnuro, nnuro nko ara!
Asuo Gyebi, wowɔ nnuro!
Asuo Gyebi, wowɔ nnuro, nnuro!
Asuo ee! Wowɔ nnuro e!
Asuo Gyebi ee! Wowɔ nnuro!  Nnuro nko ara!
Asuo ee! Wowɔ nnuro o!
Asuo Gyebi ee! Wo wɔ nnuro.

[Asuo Gyebi! You have medicines!
Asuo Gyebi! You have medicines! Medicines only!]

[Ɔbenfo Ọbádélé]

Yaw ee! Menya aba o!
Katakyie ee/Okumanini ee! Menya aba o!
Akrade o!  Brafo Kwasi
Obi a wayɛ adanse Fofie ee! Menya aba o! Akrade oYaw ee! Menya aba o!Katakyie ee/Okumanini ee! Menya aba o!
Akrade o!  Brafo Kwasi
Obi a wayɛ adanse Fofie ee! Menya aba o! Akrade o


[Yaw ee! I've come
Brave one (one who covers your back) ee/Killer of pythons (performer of valiant deeds) ee! I've come!
Akrade o (town name)! Executioner/traditional police Kwasi
Someone who has witnessed Sacred Friday ee! I've come! Akrade o! Yaw ee! I've come!Brave one (one who covers your back) ee/Killer of pythons (performer of valiant deeds) ee! I've come!
Akrade o (town name)! Executioner/traditional police Kwasi
Someone who has witnessed Sacred Friday ee! I've come! Akrade o! Yaw ee! I've come!]

[Ɔbenfo Ọbádélé]

Ee! Atia ee!
Ee! Atia ee! (or Ee aboatia (ntiantia) ne me)
Mefiri me boɔ yi m(u)//Mefiri me kwaeɛ yi mu
Nana (Asuo Gyebi) ba ne me ee!Ee me kwaeɛ mu
Ee mefiri me boɔ mu o

Ee me boɔ mu
Ee mefiri me boɔ mu

Ee! Atia ee! Ee! Aboatia ne me o.
Mefiri me boɔ yi mu o.
Nana (Asuo Gyebi) ba ne me o!
Ee! Me boɔ yi mu o!Ee! Mefiri me boɔ mu o!

Ee! Me kwaeɛ mu o!Ee! Mefiri me kwaeɛ mu o!


[Ee! Short one!
Ee! Short one ee! (or Ee aboatia (ntiantia) be me)
I'm from in my rocks//I'm from in my forest
Nana (Asuo Gyebi)'s child be me ee!
Ee in my forest
Ee I'm from in my rocks o
 Ee in my rocks
Ee I'm from in my rocks o
 Ee! Short one ee! Ee! Aboatia be me o.
I'm from in my rocks o.
Nana (Asuo Gyebi)'s child be me o!
Ee! In my rocks o!
Ee! I'm from in my rocks o!
 Ee! In my forest o!
Ee! I'm from in my forest o!]

[Agbede]

Sɛ obi pɛ sɛ ɔto Abosom ne Mmoatia nnwom bi a, mmara no ne deɛn?

[Ɔbenfo Ọbádélé]

Akhu;51957 wrote: Sɛ obi pɛ sɛ ɔto Abosom ne Mmoatia nnwom bi a, mmara no ne deɛn?

Ɛho mmara nhyɛ da nyɛ adeɛ a ɛwɔ sɛ woyɛ nyankomadeɛ kɛseɛ bi ansa na woato nnwom no bi. Berɛ a mewɔ 'Bosomdan bi hɔ, ɛberɛ biara a wɔpɛ biara na wɔto nnwom. Sɛ ebia, yɛn nyinaa yɛte baabi na afei ɔkɔmfoɔ bɛfiri aseɛ ato nnwom bi. Nnwom bi wɔ hɔ a yɛto berɛ biara. Ebi nso wɔ hɔ a yɛtaa to wɔ akɔm bi ase. Sɛ ɔbosom pɔtee bi si obi so a, yɛbɛfiti aseɛ ato saa ɔbosom ne nnwom. Ɛne sɛ, yɛnto Nana Esi nnwom berɛ a Adade Kofi asi ɔkɔmfoɔ no so. Ɛno nko ara na yɛfa no sɛ ɛyɛ mmara bi. Afei nso, yɛnto saa nnwom yi ɛberɛ a, sɛbe, woregya wo nan anaasɛ ebia woregu nsuo (dwonsɔ) anaa woreyɛ adeɛ fi bi saa.

[Getyours]

Hi,

When a saw the title of this thread I thought I want to know more about Abosom and Mmoatia and what in means from your point of view.

Abosom has the worth Boso as we from Suriname know as Bosu. Bosu means higher being and we will use Bosu often when we talk about water deities. We also use the worth Wenu. So when we talk about Watra mama ( mother of the water) We can call her Watra Wenu, Watra Bosu, Mama Tobosi. Sometimes when we see her she will show her self as a kaiman or alligator. Legends speak of mermaids.

The male form of this deity is called Bonsu, He shows him self as a marine officer.

Mmaotia when we speak of this deity a lot of us call it takru sani what means that it is evil.
Other worths that we use for this deity are Bakru, Biakuru, Buru,Burka, Gorehi, Buku,Gbaku,Sowlui.

Does the name Mmoatia origins from the Ashanti ?

Why do we call it evil, because people use it to harm each other using black magic.
But I don't know if we are talking about the same deities. But when I compare what the books
say then i think its the same. This deity shows its self as a little boy or girl.

The problem is several deities show them self like that, The one that we call A(m)puku also know as Nsambi-Ampungu and
Adumakama maybe the same as Odomankoma.

Ampuku Obia Talking

A song about Adumakama

We also know Akantasi Koro Who lives termite holow. This is a song about him

The Ampuku, The Adumakama and the Akantasi Koro we al call them Obia.

Ampuku Obia
Adumakama Obia
Akantasi Obia

We also know the Kromati Obia all of these deities are deities of there own and can be inherited from our (fore)parents.

I hope we can share, compare and learn from each other information.

Greets

[Ɔbenfo Ọbádélé]

@Getyours, to start with, you may find this: http://www.abibitumikasa.com/forums/akan-twi-language-resources/40706-time-circumstance-days-forty-kwasi-bempong-free-pdf.html?highlight=bempong and this http://www.abibitumikasa.com/forums/Kmtyw-spiritual-systems/37474-Kmtyw-theology-k-bempong.html?highlight=bempong helpful. Especially in reference to the modern-day obsession with so-called "witches" and "black magic". Both words Abosom and Mmoatia are from the Akan language, of which Asante Twi is a part. Your Nsambi is likely Nzambi of the Bakongo people of Congo. Adumakama is most certainly Odomankoma. Mmoatia isn't a single "diety" but rather a class of spirits that are known as dwarfs that are specialists in the healing arts and live in forests and mountainous regions. You'll find similar stories of dwarfs among other Kmtyw people (erinlẹ̀ - Yoruba, Bes - Mdw Ntr). To me, these entities were/are one and the same as the Bambuti, Batwa, San, Khoi-Khoi, etc (so called pygmies and bushmen) who were either incorporated into the populations of refugee Kmtyw populations or wiped out (see references to Tolloy and Tellum people amongst the Dogon.

[Sannu]

I enjoy learning more about Kmtyw spiritual systems the more I learn the more I realize I've been deceived